Shloka 9

ततः प्रत्यागतः कृष्णो धार्तराष्ट्रविसर्जित: । अक्रियायां नरव्यापत्र पाण्डवानिदमब्रवीत्‌,नरव्याप्र! कार्य न होनेपर धृतराष्ट्रसे विदा ले वहाँसे लौटे हुए श्रीकृष्णने पाण्डवोंसे इस प्रकार कहा--

tataḥ pratyāgataḥ kṛṣṇo dhārtarāṣṭra-visarjitaḥ | akriyāyāṁ nara-vyāghra pāṇḍavān idam abravīt ||

Then Kṛṣṇa, having taken leave of Dhṛtarāṣṭra and returned when no effective action could be accomplished, addressed the Pāṇḍavas with these words, O tiger among men. The verse underscores the ethical frustration of counsel failing to produce righteous action, and the necessity of returning to one’s own side to speak plainly when mediation proves fruitless.

ततःthen; thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततस्
FormAvyaya (ablatival adverb: 'from that/then')
प्रत्यागतःreturned
प्रत्यागतः:
Karta
TypeVerb
Rootप्रति-आ-गम्
FormPast passive participle, masculine nominative singular
कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine nominative singular
धार्तराष्ट्र-विसर्जितःdismissed by Dhritarashtra / having taken leave from Dhritarashtra
धार्तराष्ट्र-विसर्जितः:
Karta
TypeAdjective
Rootधार्तराष्ट्र-विसर्जित
FormMasculine nominative singular
अक्रियायाम्when there was no action; in the absence of accomplishment
अक्रियायाम्:
Adhikarana
TypeNoun
Rootअ-क्रिया
FormFeminine locative singular
नर-व्याघ्रO tiger among men
नर-व्याघ्र:
Sampradana
TypeNoun
Rootनर-व्याघ्र
FormMasculine vocative singular
पाण्डवान्the Pandavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine accusative plural
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter accusative singular
अब्रवीत्said; spoke
अब्रवीत्:
Karta
TypeVerb
Rootब्रू
FormImperfect (लङ्), parasmaipada, 3rd person singular

वैशम्पायन उवाच

K
Kṛṣṇa
D
Dhṛtarāṣṭra
P
Pāṇḍavas

Educational Q&A

When righteous counsel fails to move a ruler to action, one must recognize the limits of persuasion and return to one’s duty—speaking truthfully to one’s own side and preparing for the consequences of inaction.

Kṛṣṇa has returned after meeting Dhṛtarāṣṭra; since no practical outcome was achieved, he comes back and begins addressing the Pāṇḍavas, setting up the next portion of the narration.