सुबलस्य हते पुत्रे सवाजिरथकुज्जरे । महावनमिव च्छिन्नम भवत् तावकं॑ बलम्,घोड़े, रथ और हाथियोंसहित सुबलपुत्रके मारे जानेपर आपकी सेना कटे हुए विशाल वनके समान प्रतीत होती थी
subalasya hate putre savājirathakuñjare | mahāvanam iva chinnam abhavat tāvakaṁ balam ||
Sañjaya said: When Subala’s son was slain—along with horses, chariots, and elephants—your army appeared like a vast forest that has been cut down, its strength suddenly reduced and its order broken by the fall of a key warrior.
संजय उवाच
The verse underscores the fragility of worldly power in war: an army’s apparent might can collapse swiftly when a pivotal figure falls. It also reflects the ethical gravity of battle—victory and defeat hinge not only on numbers but on the loss of key leaders, reminding the listener of impermanence and the high cost of adharma-driven conflict.
Sañjaya reports to Dhṛtarāṣṭra that after Subala’s son (Śakuni) is killed, the Kaurava forces—despite their horses, chariots, and elephants—look devastated, compared to a great forest that has been felled. The simile conveys sudden disarray and diminished morale following Śakuni’s death.