Shloka 49

त॑ मोचय महाबाहो पार्षतं शत्रुकर्शन । द्रौणेरास्यमनुप्राप्तं मृत्योरास्यगतं यथा,“महाबाहो! शत्रुसूदन! जैसे कोई मौतके मुखमें पड़ गया हो, उसी प्रकार अश्वत्थामाके मुखमें पहुँचे हुए धृष्टद्युम्मको छुड़ाओ'

taṁ mocaya mahābāho pārṣataṁ śatrukarśana | drauṇer āsyam anuprāptaṁ mṛtyor āsyagataṁ yathā ||

Sañjaya said: “O mighty-armed one, O crusher of foes, rescue that son of Pṛṣata (Dhṛṣṭadyumna), who has fallen into the very mouth of Droṇa’s son (Aśvatthāmā)—as though he had entered the jaws of Death itself.” The appeal underscores the grim moral pressure of battlefield duty: to save an ally from imminent slaughter even when the opponent is a formidable, wrath-driven warrior.

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
मोचयrelease (you)
मोचय:
Karma
TypeVerb
Rootमुच्
FormImperative, Second, Singular, Parasmaipada
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun (vocative epithet)
Rootमहाबाहु
FormMasculine, Vocative, Singular
पार्षतम्the son of Pṛṣata (Dhṛṣṭadyumna)
पार्षतम्:
Karma
TypeNoun (patronymic)
Rootपार्षत
FormMasculine, Accusative, Singular
शत्रुकर्शनO enemy-crusher
शत्रुकर्शन:
TypeNoun (vocative epithet)
Rootशत्रुकर्शन
FormMasculine, Vocative, Singular
द्रौणेःof Droṇa's son (Aśvatthāman)
द्रौणेः:
TypeNoun (patronymic)
Rootद्रौणि
FormMasculine, Genitive, Singular
आस्यम्mouth
आस्यम्:
Adhikarana
TypeNoun
Rootआस्य
FormNeuter, Accusative, Singular
अनुप्राप्तम्having reached / come into
अनुप्राप्तम्:
TypeParticiple
Rootअनु-प्र-आप्
FormMasculine, Accusative, Singular, क्त (past passive participle)
मृत्योःof death
मृत्योः:
TypeNoun
Rootमृत्यु
FormMasculine, Genitive, Singular
आस्यगतम्gone into the mouth
आस्यगतम्:
TypeAdjective (used as predicate/qualifier)
Rootआस्यगत
FormMasculine, Accusative, Singular, क्त (past passive participle) from √गम् with prefix आ-
यथाas / just as
यथा:
TypeIndeclinable
Rootयथा

संजय उवाच

S
Sañjaya
D
Dhṛṣṭadyumna
A
Aśvatthāmā
D
Droṇa
M
Mṛtyu (Death)

Educational Q&A

The verse highlights the warrior’s dharma under extreme peril: when an ally is on the brink of destruction, one must act decisively to protect him. The ‘mouth of Death’ simile frames the moment as morally urgent and existential, emphasizing courage and responsibility amid the chaos of war.

Sañjaya reports a battlefield crisis: Dhṛṣṭadyumna has come within Aśvatthāmā’s deadly reach. Addressing a mighty warrior (contextually a leading Pāṇḍava champion), Sañjaya urges immediate intervention to pull Dhṛṣṭadyumna away from near-certain death.