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Shloka 61

कृष्णोपदेशः, अर्जुनस्य क्षमा-याचनम्, कर्णवध-अनुज्ञा

Krishna’s Counsel, Arjuna’s Apology, and Authorization for Karṇa’s Slaying

राजानमभिधावन्तं शरैरावृत्य रोदसी । क्रुद्ध: प्रच्छादयामास शरजालेन मारुति:,कर्णको राजा युधिष्ठिरपर धावा करते देख वायुपुत्र भीमसेन कुपित हो उठे। उन्होंने बाणोंसे कर्णजो ढककर पृथ्वी और आकाशको भी शरसमूहसे आच्छादित कर दिया

rājānam abhidhāvantaṃ śarair āvṛtya rodasī | kruddhaḥ pracchādayāmāsa śarajālena mārutiḥ ||

Sañjaya said: Seeing the king (Yudhiṣṭhira) rushing forward, Māruti’s son Bhīmasena, inflamed with wrath, covered him with arrows; and with a dense net of shafts he seemed to veil even earth and sky. The scene underscores how, in the fury of battle, martial prowess can eclipse restraint, even when the aim is to protect one’s rightful king.

राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
अभिधावन्तम्running towards / charging
अभिधावन्तम्:
Karma
TypeVerb
Rootअभि-धाव्
Formशतृ (present active participle), Masculine, Accusative, Singular
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
आवृत्यhaving covered
आवृत्य:
TypeVerb
Rootआ-√वृ (वृञ् आवरणे)
Formक्त्वा (absolutive/gerund), Active, Prior action
रोदसीthe two worlds (earth and sky)
रोदसी:
Karma
TypeNoun
Rootरोदसी
FormNeuter, Accusative, Dual
क्रुद्धःangry
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुद्ध (√क्रुध्)
Formक्त (past passive participle used adjectivally), Masculine, Nominative, Singular
प्रच्छादयामासcovered / concealed
प्रच्छादयामास:
TypeVerb
Rootप्र-छाद्
Formलिट् (periphrastic perfect), Third, Singular, Parasmaipada
शरजालेनwith a net/mass of arrows
शरजालेन:
Karana
TypeNoun
Rootशरजाल
FormNeuter, Instrumental, Singular
मारुतिःMāruti (son of the Wind; Bhīma)
मारुतिः:
Karta
TypeNoun
Rootमारुति
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
Y
Yudhiṣṭhira
B
Bhīmasena (Māruti, son of Vāyu)
A
arrows (śara)
E
earth and sky (rodasī)

Educational Q&A

The verse highlights the tension between righteous protection and uncontrolled anger in war: even when defending one’s king, wrath can intensify violence and obscure discernment, reminding readers that dharma in battle requires both valor and restraint.

As Yudhiṣṭhira charges forward, Bhīma—called Māruti, the son of the Wind—becomes furious and showers the opponent with such a thick barrage of arrows that it is described as covering not only the king’s path but seemingly the very earth and sky.