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Shloka 36

कर्णपरर्वणि त्रयोचत्वारिंशदध्यायः (Karṇa-parva Adhyāya 43) — Kṛṣṇa’s Battlefield Assessment and the Reversal Around Bhīma

सक्तुमद्यावलिप्तेषु श्वावलीढेषु निर्घणा: । आविकं चौष्टिकं चैव क्षीरं गार्दभमेव च

saktumadyāvalipteṣu śvāvalīḍheṣu nirghaṇāḥ | āvikaṃ cauṣṭikaṃ caiva kṣīraṃ gārdabhameva ca

Karna said: “They are utterly without compassion—feeding on flour mixed with liquor, on food licked by dogs, and even drinking milk taken from a ewe, a she-camel, and a she-ass.” In this denunciation, Karna frames the opposing side as having fallen into impurity and moral degradation, using images of defiled and socially condemned foods to imply a collapse of restraint, dignity, and dharmic conduct amid the brutalizing pressures of war.

सक्तुin barley-flour (gruel)
सक्तु:
Adhikarana
TypeNoun
Rootसक्तु
FormNeuter, Locative, Plural
मद्यin liquor
मद्य:
Adhikarana
TypeNoun
Rootमद्य
FormNeuter, Locative, Plural
अवलिप्तेषुsmeared/daubed (with)
अवलिप्तेषु:
Adhikarana
TypeAdjective
Rootअवलिप्त
FormNeuter, Locative, Plural
श्वावलीढेषुlicked by dogs
श्वावलीढेषु:
Adhikarana
TypeAdjective
Rootश्वावलीढ
FormNeuter, Locative, Plural
निर्घणाःmerciless/cruel (ones)
निर्घणाः:
Karta
TypeAdjective
Rootनिर्घण
FormMasculine, Nominative, Plural
आविकम्sheep’s (milk/curd etc.)
आविकम्:
Karma
TypeAdjective
Rootआविक
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
औष्टिकम्camel’s (milk)
औष्टिकम्:
Karma
TypeAdjective
Rootऔष्टिक
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
क्षीरम्milk
क्षीरम्:
Karma
TypeNoun
Rootक्षीर
FormNeuter, Accusative, Singular
गार्दभम्donkey’s (milk)
गार्दभम्:
Karma
TypeAdjective
Rootगार्दभ
FormNeuter, Accusative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

कर्ण उवाच

K
Karna
S
saktu (flour meal)
M
madya (liquor)
D
dog (śvā)
M
milk (kṣīra)
E
ewe/sheep (āvika)
S
she-camel (uṣṭikā)
S
she-ass/donkey (gārdabha)

Educational Q&A

The verse uses the language of defilement and socially censured consumption to portray a loss of compassion and restraint. Ethically, it illustrates how wartime hostility can turn into dehumanizing rhetoric—equating opponents with impurity to justify contempt—thereby warning how easily dharmic discernment is eclipsed by anger and factional hatred.

In Karna Parva, Karna is speaking in a heated context of battlefield rivalry and denunciation. Here he characterizes the enemy as ‘merciless’ and morally degraded, listing impure/condemned foods and milks as vivid markers of disgrace, aiming to shame and delegitimize them before or during combat.