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Shloka 58

Adhyāya 18 — Sequential Duels and Formation Pressure

Ulūka–Yuyutsu; Śakuni–Sutasoma; Kṛpa–Dhṛṣṭadyumna; Kṛtavarmā–Śikhaṇḍin

शत्रुप्रवीरैरस्त्राणि नानाशस्त्राणि सायकै: । छित्त्वा तानवधीच्छत्रून्‌ पाण्ड्य: शक्र इवासुरान्‌,जैसे इन्द्र असुरोंका संहार करते हैं, उसी प्रकार पाण्ड्यनरेश शत्रुवीरोंद्वारा चलाये गये नाना प्रकारके अस्त्र-शस्त्रोंको अपने बाणोंद्वारा नष्ट करके उन शत्रुओंका वध कर डालते थे

sañjaya uvāca |

śatrupravīrair astrāṇi nānāśastrāṇi sāyakaiḥ |

chittvā tān avadhīc chatrūn pāṇḍyaḥ śakra ivāsurān ||

Sañjaya said: Like Indra slaying the Asuras, the king of the Pāṇḍyas cut down with his arrows the many missiles and weapons hurled by the enemy champions, and then struck those foes down. The verse frames his prowess as disciplined, decisive action in battle—neutralizing incoming violence before delivering a final, righteous blow in the war’s grim duty.

शत्रु-प्रवीरैःby enemy-champions
शत्रु-प्रवीरैः:
Karana
TypeNoun
Rootशत्रु + प्रवीर
FormMasculine, Instrumental, Plural
अस्त्राणिmissiles/weapons (astra)
अस्त्राणि:
Karma
TypeNoun
Rootअस्त्र
FormNeuter, Accusative, Plural
नाना-शस्त्राणिvarious weapons (shastra)
नाना-शस्त्राणि:
Karma
TypeNoun
Rootनाना + शस्त्र
FormNeuter, Accusative, Plural
सायकैःwith arrows
सायकैः:
Karana
TypeNoun
Rootसायक
FormMasculine, Instrumental, Plural
छित्त्वाhaving cut/destroyed
छित्त्वा:
TypeVerb
Rootछिद्
Formक्त्वा (absolutive), Parasmaipada (usage), non-finite
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
अवधीत्killed
अवधीत्:
TypeVerb
Rootवध्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
शत्रून्enemies
शत्रून्:
Karma
TypeNoun
Rootशत्रु
FormMasculine, Accusative, Plural
पाण्ड्यःthe Pāṇḍya (king)
पाण्ड्यः:
Karta
TypeNoun
Rootपाण्ड्य
FormMasculine, Nominative, Singular
शक्रःIndra
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
असुरान्asuras/demons
असुरान्:
Karma
TypeNoun
Rootअसुर
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
P
Pāṇḍya (the Pāṇḍya king)
Ś
Śakra (Indra)
A
Asuras
E
enemy champions (śatrupravīra)
A
arrows (sāyaka)
A
astra (missiles)
Ś
śastra (weapons)

Educational Q&A

The verse highlights kṣatriya-dharma in its battlefield form: first neutralize harmful force (cutting down incoming weapons), then act decisively to end the threat. The Indra–Asura comparison elevates disciplined martial action as duty-bound rather than wanton.

Sañjaya describes the Pāṇḍya king in combat: enemy champions launch many kinds of weapons, which he destroys with his arrows, and then he kills those enemies—likened to Indra’s slaying of the Asuras.