Shloka 42

अश्वांश्व बहुधा पश्य शोणितेन परिप्लुतान्‌ । अनुकर्षनुपासज्रान्‌ पताका विविधान्‌ ध्वजान्‌,“देखो, सोनेकी छोटी-छोटी घंटियोंसे सुशोभित बहुसंख्यक रथोंके कितने ही टुकड़े हो गये हैं और नाना प्रकारके घोड़े लहूलुहान होकर पड़े हैं। अनुकर्ष, उपासंग, पताका, नाना प्रकारके ध्वज, योद्धाओंके सब ओर बिखरे हुए बड़े-बड़े श्वेत शंख तथा कितने ही पर्वताकार हाथी जीभ निकाले सोये पड़े हैं

sañjaya uvāca |

aśvānś ca bahudhā paśya śoṇitena pariplutān |

anukarṣān upāsaṅgān patākā vividhān dhvajān |

Sañjaya said: “Behold the horses lying in many places, drenched in blood. See also the anukarṣas and upāsaṅgas (the trailing and attached fittings of chariots), the banners and the many kinds of standards—scattered about in the ruin of battle.” In this report, the narrator does not glorify violence; he forces the listener to confront the moral weight of war through its concrete aftermath—broken equipment, fallen animals, and the disordered symbols of martial pride.

अश्वान्horses
अश्वान्:
Karma
TypeNoun
Rootअश्व
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
बहुधाin many ways / in many places
बहुधा:
TypeIndeclinable
Rootबहुधा
पश्यsee! / behold!
पश्य:
TypeVerb
Root√पश् (दृश्)
FormImperative, Second, Singular, Parasmaipada
शोणितेनwith blood
शोणितेन:
Karana
TypeNoun
Rootशोणित
FormNeuter, Instrumental, Singular
परिप्लुतान्flooded/covered (all over)
परिप्लुतान्:
Karma
TypeAdjective
Rootपरि-√प्लु (प्लवते) → परिप्लुत
FormMasculine, Accusative, Plural
अनुकर्षthe rear-drag/trace (part of a chariot-harness)
अनुकर्ष:
Karma
TypeNoun
Rootअनुकर्ष
FormMasculine, Accusative, Singular
उपासज्रान्side-straps/fastenings (of harness)
उपासज्रान्:
Karma
TypeNoun
Rootउपासज्र
FormMasculine, Accusative, Plural
पताकाःbanners
पताकाः:
Karma
TypeNoun
Rootपताका
FormFeminine, Accusative, Plural
विविधान्various
विविधान्:
Karma
TypeAdjective
Rootविविध
FormMasculine, Accusative, Plural
ध्वजान्standards/flags
ध्वजान्:
Karma
TypeNoun
Rootध्वज
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
H
horses (aśvāḥ)
B
blood (śoṇita)
A
anukarṣa (chariot fitting)
U
upāsaṅga (chariot accessory)
B
banners (patākāḥ)
S
standards/flags (dhvajāḥ)

Educational Q&A

The verse underscores the ethical gravity of war by highlighting its aftermath: not heroic triumph but blood, broken implements, and fallen animals. It invites sober reflection on dharma by making the cost of conflict visible and undeniable.

Sañjaya, narrating the battle to Dhṛtarāṣṭra, points out the scene on the field—horses soaked in blood and chariot fittings, banners, and standards scattered about—signs of intense fighting and widespread destruction.