Shloka 16

Adhyāya 10: Śrutakarmā’s Engagements; Prativindhya–Citra Duel; Drauṇi Advances toward Bhīma

Devanagari script

कर्णमेवाभिषेक्ष्याम: सैनापत्येन भारत । कर्ण सेनापतिं कृत्वा प्रमथिष्यामहे रिपून्‌,“यदि सारे कार्य उत्तम नीतिके अनुसार किये जायाँ तो उनके द्वारा दैवको भी अनुकूल किया जा सकता है; अतः भारत! हमलोग सर्वगुणसम्पन्न नरश्रेष्ठ कर्णका ही सेनापतिके पदपर अभिषेक करेंगे और इन्हें सेनापति बनाकर हमलोग शत्रुओंकोी मथ डालेंगे

Transliteration

karṇam evābhiṣekṣyāmaḥ saināpatyena bhārata | karṇaṃ senāpatiṃ kṛtvā pramathiṣyāmahe ripūn ||

Translation

Sañjaya said: “O Bhārata, we shall anoint Karṇa alone to the office of commander of the army. Having made Karṇa the general, we shall crush the foes.” The statement frames victory as hinging on decisive leadership and the deliberate appointment of a single, preeminent warrior to direct the war-effort.

Word by Word

• [{'term': 'कर्णम् (karṇam)', 'definition': 'Karna (accusative singular), the warrior to be appointed'}, {'term': 'एव (eva)', 'definition': 'alone, indeed, emphatically'}, {'term': 'अभिषेक्ष्यामः (abhiṣekṣyāmaḥ)', 'definition': 'we shall anoint/appoint (future, 1st person plural)'}, {'term': 'सैनापत्येन (saināpatyena)', 'definition': 'with/into the commandership

• by the office of general (instrumental)'}, {'term': 'भारत (bhārata)', 'definition': 'O Bhārata

• address to Dhṛtarāṣṭra (descendant of Bharata)'}, {'term': 'सेनापतिम् (senāpatim)', 'definition': 'commander, general (accusative singular)'}, {'term': 'कृत्वा (kṛtvā)', 'definition': 'having made, having appointed (absolutive)'}, {'term': 'प्रमथिष्यामहे (pramathiṣyāmahe)', 'definition': 'we shall crush, subdue, grind down (future, 1st person plural, middle)'}, {'term': 'रिपून् (ripūn)', 'definition': 'enemies, foes (accusative plural)'}]

Speaker

संजय उवाच

Characters & Entities

• संजय (Sañjaya)
• भारत (Bhārata—Dhṛtarāṣṭra)
• कर्ण (Karna)
• रिपु (the foes/enemies—Pāṇḍava side implied)

Educational Q&A

What is the core teaching?

The verse highlights the ethical-political principle that outcomes in war depend not only on force but on right organization and decisive leadership—appointing a capable commander to unify effort and direction. It also reflects the Mahābhārata’s recurring tension between fate and human initiative: the Kauravas seek to shape events through a strategic appointment.

What is happening in the narrative?

Sañjaya reports to Dhṛtarāṣṭra that the Kauravas intend to install Karṇa as the army’s commander. The aim is to strengthen their war leadership and, under Karṇa’s command, to overpower the opposing forces (implicitly the Pāṇḍavas).