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Shloka 5

Droṇa-parva Adhyāya 95 — Sātyaki’s Breakthrough and the Routing of Allied Contingents

तेषामापततां तूर्ण गाण्डीवप्रेषितै: शरै: । शिरांसि पातयामास बाहूंश्वापि धनंजय:,उन आक्रमण करनेवाले योद्धाओंके मस्तकों और भुजाओंको अर्जुनने गाण्डीव- धनुषद्वारा छोड़े हुए बाणोंसे तुरंत ही काट गिराया

teṣām āpatatāṁ tūrṇaṁ gāṇḍīvapreṣitaiḥ śaraiḥ | śirāṁsi pātayāmāsa bāhūṁś cāpi dhanañjayaḥ ||

Sañjaya said: As those warriors rushed in, Arjuna (Dhanañjaya), with arrows swiftly loosed from the Gāṇḍīva, at once struck down their heads and even their arms. The verse underscores the grim immediacy of battle: disciplined skill, when yoked to a chosen cause, becomes decisive—and yet it also reveals the terrible cost that war exacts in bodily ruin.

तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
आपतताम्of (those) rushing/attacking
आपतताम्:
Adhikarana
TypeVerb
Rootआ + पत्
FormPresent active participle, Masculine, Genitive, Plural
तूर्णम्swiftly, at once
तूर्णम्:
TypeIndeclinable
Rootतूर्ण
Formtrue
गाण्डीव-प्रेषितैःsent/shot from the Gाण्डीव (bow)
गाण्डीव-प्रेषितैः:
Karana
TypeAdjective
Rootगाण्डीव + प्रेषित
FormMasculine/Neuter, Instrumental, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
शिरांसिheads
शिरांसि:
Karma
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Plural
पातयामासcaused to fall, felled
पातयामास:
TypeVerb
Rootपत् (causative: पातयति)
FormPerfect (periphrastic), 3rd, Singular, Parasmaipada
बाहून्arms
बाहून्:
Karma
TypeNoun
Rootबाहु
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
Formtrue
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
Formtrue
धनंजयःDhanañjaya (Arjuna)
धनंजयः:
Karta
TypeNoun
Rootधनंजय
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna (Dhanañjaya)
G
Gāṇḍīva (bow)
A
arrows (śara)

Educational Q&A

The verse highlights the kṣatriya ideal of swift, disciplined action in combat: mastery of skill and resolve can decisively protect one’s side. At the same time, it implicitly confronts the ethical gravity of war—victory is achieved through severe harm, reminding readers that dharma in battle is inseparable from responsibility for consequences.

As enemy fighters charge forward, Arjuna responds immediately. Using arrows shot from his famed bow Gāṇḍīva, he strikes them down, severing heads and arms—an image of overwhelming martial superiority reported by Sañjaya.