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Shloka 32

Droṇa-parva Adhyāya 95 — Sātyaki’s Breakthrough and the Routing of Allied Contingents

दुर्योधनसमादिष्टा: कुछ्जरै: पर्वतोपमै: । प्राच्याश्व दाक्षिणात्याश्व॒ कलिड्गप्रमुखा नूपा:,फिर दुर्योधनकी आज्ञा पाकर पूर्व और दक्षिण देशोंके कलिंग आदि नरेशोंने भी अर्जुनपर पर्वताकार हाथियोंद्वारा घेरा डाल दिया

sañjaya uvāca | duryodhana-samādiṣṭāḥ kuñjaraiḥ parvatopamaiḥ | prācyāś ca dākṣiṇātyāś ca kaliṅga-pramukhā nṛpāḥ arjunam paryavārayan ||

Sañjaya said: At Duryodhana’s command, the kings from the eastern and southern regions—led by the ruler(s) of Kaliṅga—surrounded Arjuna with elephants towering like mountains. The scene underscores how, in war, power and obedience to a leader can mobilize vast forces against a single righteous opponent, intensifying the moral weight of collective aggression.

दुर्योधन-समादिष्टाःcommanded by Duryodhana
दुर्योधन-समादिष्टाः:
Karta
TypeAdjective
Rootदुर्योधन + समादिष्ट (सम्-आ-√दिश्, क्त)
FormMasculine, Nominative, Plural
कुञ्जरैःwith elephants
कुञ्जरैः:
Karana
TypeNoun
Rootकुञ्जर
FormMasculine, Instrumental, Plural
पर्वत-उपमैःlike mountains
पर्वत-उपमैः:
Karana
TypeAdjective
Rootपर्वत + उपम
FormMasculine, Instrumental, Plural
प्राच्याःeastern (kings/men)
प्राच्याः:
Karta
TypeAdjective
Rootप्राच्य
FormMasculine, Nominative, Plural
दाक्षिणात्याःsouthern (kings/men)
दाक्षिणात्याः:
Karta
TypeAdjective
Rootदाक्षिणात्य
FormMasculine, Nominative, Plural
कलिङ्ग-प्रमुखाःwith the Kalingas at the head / led by the Kalingas
कलिङ्ग-प्रमुखाः:
Karta
TypeAdjective
Rootकलिङ्ग + प्रमुख
FormMasculine, Nominative, Plural
नृपाःkings
नृपाः:
Karta
TypeNoun
Rootनृप
FormMasculine, Nominative, Plural

संजय उवाच

संजय (Sañjaya)
दुर्योधन (Duryodhana)
अर्जुन (Arjuna)
कलिङ्ग (Kaliṅga)
प्राच्य (Eastern regions)
दाक्षिणात्य (Southern regions)
कुञ्जर (Elephants)

Educational Q&A

The verse highlights how authority and allegiance in wartime can drive many rulers to participate in overwhelming force against a single target; ethically, it invites reflection on responsibility—whether obedience to a commander absolves one from the moral consequences of collective violence.

Sañjaya reports that, following Duryodhana’s orders, eastern and southern kings—especially the Kaliṅgas—deploy huge, mountain-like elephants to form a ring around Arjuna, attempting to contain and overpower him on the battlefield.