Shloka 9

तैर्यतद्धिरियं सत्या श्रुता सत्यवतस्तव । प्रतिज्ञा सिन्धुराजस्य वधे राजीवलोचन,“कमलनयन! युद्धके लिये तैयार होते-होते उन कौरवोंने सदा सत्य बोलनेवाले तुम्हारी जयद्रथ-वधविषयक वह सच्ची प्रतिज्ञा सुनी

sañjaya uvāca |

tair yataddhir iyaṃ satyā śrutā satyavatas tava |

pratijñā sindhurājasya vadhe rājīvalocana ||

Sañjaya said: O lotus-eyed one, while those men were making ready, they heard your truthful vow—true to your nature—concerning the slaying of the king of Sindhu (Jayadratha). The verse underscores the ethical weight of a warrior’s pledged word: a vow grounded in truth becomes a binding force within the moral economy of war.

तैःby them
तैः:
Karana
TypePronoun
Rootतद्
Formmasculine/neuter, instrumental, plural
यतत्which (that)
यतत्:
Karma
TypePronoun
Rootयत्
Formneuter, nominative/accusative, singular
हिindeed
हि:
TypeIndeclinable
Rootहि
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
Formfeminine, nominative, singular
सत्याtrue
सत्या:
TypeAdjective
Rootसत्य
Formfeminine, nominative, singular
श्रुताheard
श्रुता:
TypeVerb
Rootश्रु (धातु) → श्रुत (क्त)
Formfeminine, nominative, singular, passive (past participle)
सत्यवतस्of the truth-speaking one
सत्यवतस्:
Sambandha
TypeAdjective
Rootसत्यवत्
Formmasculine, genitive, singular
तवof you/your
तव:
Sambandha
TypePronoun
Rootयुष्मद्
Formgenitive, singular
प्रतिज्ञाvow, promise
प्रतिज्ञा:
Karta
TypeNoun
Rootप्रतिज्ञा
Formfeminine, nominative, singular
सिन्धुराजस्यof the king of Sindhu (Jayadratha)
सिन्धुराजस्य:
Sambandha
TypeNoun
Rootसिन्धुराज
Formmasculine, genitive, singular
वधेin/with regard to the killing
वधे:
Adhikarana
TypeNoun
Rootवध
Formmasculine, locative, singular
राजीवलोचनO lotus-eyed one
राजीवलोचन:
Sambodhana
TypeNoun (vocative epithet)
Rootराजीवलोचन
Formmasculine, vocative, singular

संजय उवाच

S
Sañjaya
R
Rājīvalocana (lotus-eyed one)
S
Sindhurāja (Jayadratha)
K
Kauravas (implied by taiḥ)

Educational Q&A

The verse highlights the dharmic force of satya and pratijñā: a warrior’s vow, especially when rooted in truthfulness, carries moral binding power and shapes conduct in war. It implies that ethical credibility (being 'truth-speaking') makes a pledge socially and spiritually weighty.

As the opposing warriors (the Kaurava side) prepare themselves, they come to know/hear the protagonist’s solemn pledge to slay Jayadratha, the king of Sindhu. This sets the battlefield’s immediate objective and heightens the urgency around Jayadratha’s protection and impending fate.