Shloka 29

अविषद्वुतमा होते निश्चिता: पार्थ षड्‌ रथा: । एतानजित्वा षड्‌ रथान्‌ नैव प्राप्यो जयद्रथ:,'पार्थ! ये पूर्व निश्चित छः महारथी धनुष, बाण, पराक्रम, प्राणशक्ति तथा मनोबलमें अत्यन्त असहा माने गये हैं। इन छः महारथियोंको जीते बिना जयद्रथको प्राप्त करना असम्भव है

aviṣad-vratamā hote niścitāḥ pārtha ṣaḍ rathāḥ | etān ajitvā ṣaḍ rathān naiva prāpyo jayadrathaḥ ||

Sañjaya said: “O Partha, six chariot-warriors have been firmly appointed (to guard him)—fighters deemed utterly unyielding in battle. Unless these six are first overcome, Jayadratha cannot be reached at all.”

अविषह्यतमाःmost unbearable/most irresistible
अविषह्यतमाः:
Karta
TypeAdjective
Rootविषह्य (√सह)
FormMasculine, Nominative, Plural
ह्यindeed/for
ह्य:
TypeIndeclinable
Rootहि
तेthose (they)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
निश्चिताःdetermined/appointed
निश्चिताः:
Karta
TypeAdjective
Rootनिश्चित
FormMasculine, Nominative, Plural
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
षट्six
षट्:
Karta
TypeNumeral
Rootषष्
FormMasculine, Nominative, Plural
रथाःchariot-warriors/chariots
रथाः:
Karta
TypeNoun
Rootरथ
FormMasculine, Nominative, Plural
एतान्these (them)
एतान्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Plural
अजित्वाwithout conquering/having not defeated
अजित्वा:
TypeVerb
Root√जि
Formक्त्वा (absolutive), Parasmaipada (usage-neutral for absolutive)
षट्six
षट्:
Karma
TypeNumeral
Rootषष्
FormMasculine, Accusative, Plural
रथान्chariot-warriors/chariots
रथान्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
प्राप्यःobtainable/to be reached
प्राप्यः:
TypeAdjective
Rootप्राप्य (√आप्/√आप् with प्र-)
FormMasculine, Nominative, Singular, यत् (gerundive; to be obtained)
जयद्रथःJayadratha
जयद्रथः:
Karta
TypeNoun
Rootजयद्रथ
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna (Pārtha)
J
Jayadratha
S
six chariot-warriors (unnamed here)

Educational Q&A

The verse highlights disciplined resolve and the ethics of duty in crisis: a just objective in war still demands confronting immediate obstacles directly, with perseverance and strategic clarity rather than wishful haste.

Sañjaya reports that Jayadratha is protected by a pre-arranged defensive screen of six elite chariot-warriors. Arjuna cannot reach Jayadratha unless he first defeats these guardians, intensifying the urgency of Arjuna’s vow and the day’s battle plan.