Droṇa-parva Adhyāya 65 — Duḥśāsana’s Elephant Corps Engages Arjuna; Retreat to the Śakaṭa-vyūha
वार्क्षश्व॒ यूपा यावन्त अश्वमेधे महामखे । ते तथैव पुनश्चान्ये तावनन्त: काउ्चना5भवन्,उनके महायज्ञ अश्वमेधमें जितने काष्ठके यूप थे, वे तो ज्यों-के-त्यों थे ही, फिर उतने ही और सुवर्णमय यूप बनाये गये थे
vārkṣāś ca yūpā yāvanta aśvamedhe mahāmakhe | te tathaiva punaś cānye tāvantaḥ kāñcanābhavan ||
Narada said: “In that great Aśvamedha sacrifice, as many sacrificial posts (yūpas) as there were made of wood remained exactly as they were; and then, in addition, the same number of other yūpas were fashioned of gold.” The statement highlights the extraordinary scale of the rite and the donor’s lavish, merit-seeking generosity, where ritual exactness is matched by opulence—raising an ethical contrast between true dharma as inner restraint and dharma pursued through display and abundance.
नारद उवाच
The verse underscores how ritual dharma can be pursued on a vast scale with immense wealth—wooden yūpas preserved and an equal number made of gold—inviting reflection on the ethical tension between genuine righteousness and merit-seeking through grandeur and display.
Nārada describes the extraordinary arrangements of a grand Aśvamedha: the existing wooden sacrificial posts remained, and additionally the same number of golden posts were produced, emphasizing the magnificence and lavishness of the sacrifice.