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Shloka 20

अभिमन्युना दुःशासनस्य ताडनम्

Abhimanyu’s Rebuke and Wounding of Duḥśāsana; Karṇa’s Counter-volley

एवमुक्तास्तु ते राज्ञा सात्वतीपुत्रमभ्ययु: । संरब्धास्ते जिघांसन्तो भारद्वाजस्य पश्यत:,राजा दुर्योधनके ऐसा कहनेपर सब वीर अत्यन्त कुपित हो सुभद्राकुमार अभिमन्युको मार डालनेकी इच्छासे द्रोणाचार्यके देखते-देखते उसपर टूट पड़े

evam uktās tu te rājñā sātvatīputram abhyayuḥ | saṃrabdhās te jighāṃsanto bhāradvājasya paśyataḥ ||

Sañjaya said: Thus addressed by the king, those warriors rushed upon the son of Sātvati. Enraged and intent on killing him, they fell upon him even as Bhāradvāja (Droṇa) looked on—revealing how, in the heat of war, wrath and obedience to a ruler can eclipse restraint and righteous conduct.

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्ताःhaving been spoken to / addressed
उक्ताः:
TypeVerb
Rootवच्
Formक्त (past passive participle), Masculine, Nominative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तेthey (those warriors)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
राज्ञाby the king
राज्ञा:
Karana
TypeNoun
Rootराजन्
FormMasculine, Instrumental, Singular
सात्वती-पुत्रम्the son of Sātvati (Abhimanyu)
सात्वती-पुत्रम्:
Karma
TypeNoun
Rootसात्वतीपुत्र
FormMasculine, Accusative, Singular
अभ्ययुःrushed upon / attacked
अभ्ययुः:
TypeVerb
Rootया
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
संरब्धाःenraged / agitated
संरब्धाः:
TypeAdjective
Rootरभ्
Formक्त (past participle, used adjectivally), Masculine, Nominative, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
जिघांसन्तःwishing to kill
जिघांसन्तः:
TypeVerb
Rootहन्
Formशतृ (present active participle) with desiderative base, Masculine, Nominative, Plural
भारद्वाजस्यof Bhāradvāja (Droṇa)
भारद्वाजस्य:
TypeNoun
Rootभारद्वाज
FormMasculine, Genitive, Singular
पश्यतःwhile (he was) seeing / in the presence of
पश्यतः:
Adhikarana
TypeVerb
Rootदृश्
Formशतृ (present active participle), Masculine, Genitive, Singular

संजय उवाच

S
Sañjaya
D
Duryodhana
A
Abhimanyu
S
Sātvati (lineage reference)
B
Bhāradvāja (Droṇa)

Educational Q&A

The verse highlights how anger and the pressure of royal command can drive warriors toward excessive, collective violence, raising an ethical tension between battlefield duty and restraint (dharma) even under a leader’s orders.

After the king’s words, the Kaurava warriors surge together against Abhimanyu, determined to kill him, doing so openly in Droṇa’s presence.