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Shloka 576

Cakravyūha-saṃkalpaḥ, Saṃśaptaka-āhvānaṃ, Saubhadra-vikrīḍitam

Drona Parva, Adhyāya 32

रथशक्ती: समुत्क्षिप्प भृशं सिंहा इवानदन्‌ । अपने धनुष कट जानेपर विषहीन भुजंगमोंके समान उन शूरवीरोंने रथ-शक्तियोंको ऊपर उठाकर सिंहोंके समान भयंकर गर्जना की

sañjaya uvāca | rathaśaktīḥ samutkṣipya bhṛśaṃ siṃhā ivānadān |

Sañjaya said: When their bows had been cut down, those heroic warriors—like venomless serpents deprived of their fangs—lifted up their ratha-śaktis (javelins meant for chariot-war) and roared fiercely like lions. In the press of battle, even when a principal weapon is lost, valor seeks another means; their terrifying cry signals unwavering resolve amid the harsh ethics of war, where courage and survival drive the next act.

रथशक्तीःchariot-spears (shaktis kept on chariots)
रथशक्तीः:
Karma
TypeNoun
Rootरथशक्ति
FormFeminine, Accusative, Plural
समुत्क्षिप्यhaving lifted up
समुत्क्षिप्य:
TypeVerb
Rootसम्-उत्-क्षिप्
FormAbsolutive (Gerund)
भृशम्exceedingly, greatly
भृशम्:
TypeIndeclinable
Rootभृशम्
सिंहाःlions
सिंहाः:
Karta
TypeNoun
Rootसिंह
FormMasculine, Nominative, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
अनदन्they roared
अनदन्:
TypeVerb
Rootनद्
FormImperfect (Laṅ), Third, Plural

संजय उवाच

S
Sañjaya
R
ratha (chariot)
R
rathaśakti (chariot-javelin/spear)
S
siṃha (lion)
B
bhujanga (serpent) (simile, implied by the Hindi gloss)

Educational Q&A

The verse highlights steadfastness under adversity: when a primary support (the bow) is lost, a warrior adapts without surrendering courage. In the Mahābhārata’s war-ethic, this reflects kṣatriya resolve—continuing one’s duty in battle by taking up an available means, while the lion-roar symbolizes morale and intimidation as strategic and psychological force.

Sañjaya describes a moment in the fighting where certain warriors have had their bows cut. Instead of retreating, they seize ratha-śaktis (javelins used in chariot combat), raise them aloft, and roar like lions—signaling readiness to strike again despite the loss of their usual weapon.