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Shloka 20

Bhagadatta’s Advance, the Saṃśaptaka Challenge, and Arjuna’s Counterstrike (द्रोणपर्व, अध्याय २६)

येन नागेन मघवानजयद्‌ू दैत्यदानवान्‌ । तदन्वयेन नागेन भीमसेनमुपाद्रवत्‌,इन्द्रने जिस ऐरावत हाथीके द्वारा दैत्यों और दानवोंपर विजय पायी थी, उसीके वंशमें उत्पन्न हुए गजराजपर आरूढ़ हो भगदत्तने भीमसेनपर चढ़ाई की थी

yena nāgena maghavān ajayad daityadānavān | tad-anvayena nāgena bhīmasenam upādravat ||

Sañjaya said: Mounted upon the lordly elephant born in the very lineage of that Airāvata by whom Indra once conquered the Daityas and Dānavas, Bhagadatta charged straight at Bhīmasena. The scene underscores how, in war, inherited might and famed lineage are invoked to intensify fear and resolve, even as the combatants remain bound to their chosen loyalties and duties on the battlefield.

येनby which/with whom
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
नागेनby the elephant
नागेन:
Karana
TypeNoun
Rootनाग
FormMasculine, Instrumental, Singular
मघवाMaghavan (Indra)
मघवा:
Karta
TypeNoun
Rootमघवत्
FormMasculine, Nominative, Singular
अजयत्conquered
अजयत्:
TypeVerb
Rootजि
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
दैत्यदानवान्the Daityas and Danavas
दैत्यदानवान्:
Karma
TypeNoun
Rootदैत्यदानव
FormMasculine, Accusative, Plural
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अन्वयेनby lineage/descendance
अन्वयेन:
Karana
TypeNoun
Rootअन्वय
FormMasculine, Instrumental, Singular
नागेनby/with the elephant
नागेन:
Karana
TypeNoun
Rootनाग
FormMasculine, Instrumental, Singular
भीमसेनम्Bhimasena
भीमसेनम्:
Karma
TypeNoun
Rootभीमसेन
FormMasculine, Accusative, Singular
उपाद्रवत्attacked/charged at
उपाद्रवत्:
TypeVerb
Rootउप-आ-द्रु
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada

संजय उवाच

संजय (Sañjaya)
मघवान्/इन्द्र (Maghavān/Indra)
दैत्य (Daityas)
दानव (Dānavas)
भीमसेन (Bhīmasena/Bhīma)
भगदत्त (Bhagadatta)
ऐरावत (Airāvata, implied by context)

Educational Q&A

The verse highlights how power and prestige—especially claims of divine or heroic lineage—are used to frame battlefield action. Ethically, it reflects the epic’s recurring tension: warriors act within their sworn loyalties and roles, while reputation and inherited might become instruments that shape courage, fear, and resolve.

Sañjaya describes Bhagadatta advancing to attack Bhīma while riding a great elephant said to descend from the same line as Indra’s famed Airāvata, the elephant associated with Indra’s victories over the Daityas and Dānavas.