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Shloka 16

द्रोणवध-प्रश्नः

Droṇa’s Fall: Dhṛtarāṣṭra’s Inquiry

हरिद्रासमवर्णास्तु जवना हेममालिन:

haridrāsamavarṇāstu javanā hemamālinaḥ

Sañjaya reports that the Yavanas appeared with a turmeric-golden complexion, adorned with garlands of gold—an image that heightens the vivid, almost ceremonial splendor of the battlefield even amid impending violence, reminding the listener that war in the Mahābhārata is not only force but also display, identity, and the moral weight of armies assembled.

हरिद्रा-सम-वर्णाःhaving a color equal to turmeric (yellowish)
हरिद्रा-सम-वर्णाः:
Karta
TypeAdjective
Rootहरिद्रा + सम + वर्ण
FormMasculine, Nominative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
जवनाःthe Yavanas (Greeks/foreigners)
जवनाः:
Karta
TypeNoun
Rootजवन
FormMasculine, Nominative, Plural
हेम-मालिनःwearing garlands of gold
हेम-मालिनः:
Karta
TypeAdjective
Rootहेम + मालिन्
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
Y
Yavanas (Javanas)
G
golden garlands (hemamālā)

Educational Q&A

The verse primarily serves descriptive narration rather than direct moral instruction; indirectly, it underscores how the Mahābhārata frames war as a morally charged spectacle where armies are portrayed with striking identities and adornments, intensifying the gravity of the conflict that dharma must judge.

Sañjaya is describing a contingent of warriors—identified as Yavanas—highlighting their uniform turmeric-golden complexion and their golden garlands, as part of a broader battlefield catalogue of forces and their appearance.