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Shloka 8

द्रोणविक्रमदर्शनम् / The Display of Droṇa’s Onslaught and the Debate on Pāṇḍava Regrouping

मण्डलं तु समावृत्य विचरन्‌ पृतनामुखे । ध्वजं चिच्छेद च क्रुद्धो द्रोणस्यामित्रकर्षण:,तत्पश्चात्‌ शत्रुसूदन सत्यजितने अत्यन्त कुपित हो सेनाके प्रमुख भागमें मण्डलाकार विचरते हुए अपने बाणद्दारा द्रोणाचार्यके ध्वजको भी काट डाला

maṇḍalaṃ tu samāvṛtya vicaran pṛtanāmukhe | dhvajaṃ ciccheda ca kruddho droṇasyāmitrakarṣaṇaḥ ||

Sañjaya said: Moving in a circular formation at the very front of the army, the foe-subduing warrior—enraged—cut down Droṇa’s banner as well. In the ethics of battle, the striking of a commander’s standard is not merely a tactical act but a symbolic assault on morale and command, intensifying the contest’s psychological and dharmic stakes.

मण्डलम्a circle/formation
मण्डलम्:
Karma
TypeNoun
Rootमण्डल
FormNeuter, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
समावृत्यhaving surrounded/encircled
समावृत्य:
TypeVerb
Rootसम्-आ-√वृ (वृणोति/वृ)
FormAbsolutive (Gerund), Parasmaipada (usage), having surrounded/formed (a circle)
विचरन्moving about/roaming
विचरन्:
Karta
TypeVerb
Rootवि-√चर् (चरति)
FormPresent active participle, Masculine, Nominative, Singular
पृतनामुखेin the forefront of the army
पृतनामुखे:
Adhikarana
TypeNoun
Rootपृतनामुख
FormNeuter, Locative, Singular
ध्वजम्banner/standard
ध्वजम्:
Karma
TypeNoun
Rootध्वज
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
चिच्छेदcut/broke
चिच्छेद:
TypeVerb
Root√छिद् (छिनत्ति)
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
क्रुद्धःangry/enraged
क्रुद्धः:
TypeAdjective
Rootक्रुद्ध
FormMasculine, Nominative, Singular
द्रोणस्यof Droṇa
द्रोणस्य:
TypeNoun
Rootद्रोण
FormMasculine, Genitive, Singular
अमित्रकर्षणःenemy-subduer (epithet)
अमित्रकर्षणः:
Karta
TypeNoun
Rootअमित्रकर्षण
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Droṇa (Droṇācārya)
D
dhvaja (Droṇa’s banner/standard)
P
pṛtanā (army)

Educational Q&A

The verse highlights how warfare involves not only physical combat but also symbolic targets—like a commander’s banner—that affect morale and command. It implicitly cautions that anger (krodha) can drive decisive action, yet such acts carry ethical weight within kṣatriya-dharma because they escalate hostility and strike at honor-symbols.

Sañjaya describes a warrior maneuvering in a circular pattern at the army’s front and, in anger, cutting down Droṇa’s banner. The act signals an aggressive challenge to Droṇa’s leadership and attempts to weaken the opposing side’s confidence.