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Shloka 46

द्रोणविक्रमदर्शनम् / The Display of Droṇa’s Onslaught and the Debate on Pāṇḍava Regrouping

त॑ दहन्तमनीकानि रथोदारं कृतान्तवत्‌ । सर्वतो<भ्यद्रवन्‌ द्रोणं कुन्तीपुत्रपुरोगमा:,समस्त सेनाओंको दग्ध करनेवाले यमराजके समान भयंकर उदार महारथी द्रोणाचार्यपर कुन्तीपुत्र युधिष्ठिर आदि सब वीर सब ओरसे टूट पड़े

taṁ dahantam anīkāni rathodāraṁ kṛtāntavat | sarvato 'bhyadravan droṇaṁ kuntīputrapurogamāḥ ||

Sañjaya said: As Droṇa—noble in his chariot-war and dreadful like Kṛtānta (Death)—burned through the battle-formations, the sons of Kuntī, led by Yudhiṣṭhira, rushed upon him from every side. The scene underscores the grim ethic of war: even revered elders become targets when the survival of the host and the demands of kṣatriya-duty compel direct confrontation.

तान्them (those armies)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
दहन्तम्burning
दहन्तम्:
Karma
TypeVerb
Rootदह्
Formशतृ (present active participle), Masculine, Accusative, Singular
अनीकानिarmies, battle-formations
अनीकानि:
Karma
TypeNoun
Rootअनीक
FormNeuter, Accusative, Plural
रथ-उदारम्noble in chariot-fighting; great charioteer
रथ-उदारम्:
Karma
TypeAdjective
Rootरथोदार
FormMasculine, Accusative, Singular
कृतान्त-वत्like Death (Yama)
कृतान्त-वत्:
Karma
TypeAdjective
Rootकृतान्तवत्
FormMasculine, Accusative, Singular
सर्वतःfrom all sides
सर्वतः:
Adhikarana
TypeIndeclinable
Rootसर्वतः
अभ्यद्रवन्ran towards, charged
अभ्यद्रवन्:
Karta
TypeVerb
Rootद्रु
FormImperfect (लङ्), 3rd, Plural, Parasmaipada
द्रोणम्Drona
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
कुन्ती-पुत्र-पुरोगमाःhaving Kunti’s sons in the forefront
कुन्ती-पुत्र-पुरोगमाः:
Karta
TypeAdjective
Rootकुन्तीपुत्रपुरोगम
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
D
Droṇa (Droṇācārya)
K
Kuntīputrāḥ (the Pāṇḍavas)
Y
Yudhiṣṭhira
K
Kṛtānta (Yama/Death)

Educational Q&A

The verse highlights the harsh dharma of battlefield life: when a warrior becomes a death-like force threatening the whole host, even revered teachers must be confronted. Duty to protect one’s side and uphold kṣatriya responsibility can override personal reverence, revealing the tragic moral tension of war.

Droṇa is depicted as devastating the opposing formations like Yama himself. In response, the Pāṇḍavas—led by Yudhiṣṭhira—charge him from all directions, attempting to check his overwhelming advance.