Shloka 47

नमोस्तु त्रिपुरघ्नाय भगघ्नाय च वै नमः । वनस्पतीनां पतये नराणां पतये नम:,त्रिपुरुनाशक और भभमनेत्रविनाशक भगवान्‌ शिवको बारंबार नमस्कार है। वनस्पतियोंके पति तथा नरपतिरूप महादेवजीको नमस्कार है

namostu tripuraghnāya bhagaghnāya ca vai namaḥ | vanaspatīnāṁ pataye narāṇāṁ pataye namaḥ ||

Vyāsa said: Salutations again and again to Śiva, the destroyer of Tripura and the slayer of Bhaga. Salutations to him who is the Lord of trees and plants, and salutations to him who is the Lord of men (the supreme ruler). In the midst of war and calamity, the hymn turns the mind toward the higher refuge—acknowledging a power that subdues arrogance and restores moral order.

नमःsalutation
नमः:
Karta
TypeNoun
Rootनमस्
FormNeuter, Nominative, Singular
अस्तुlet it be
अस्तु:
TypeVerb
Rootअस्
FormImperative (Vidhi-lin), 3rd, Singular
त्रिपुरघ्नायto the slayer of Tripura (Śiva)
त्रिपुरघ्नाय:
Sampradana
TypeNoun
Rootत्रिपुरघ्न
FormMasculine, Dative, Singular
भगघ्नायto the destroyer of Bhaga
भगघ्नाय:
Sampradana
TypeNoun
Rootभगघ्न
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
वैindeed
वै:
TypeIndeclinable
Rootवै
नमःsalutation
नमः:
Karta
TypeNoun
Rootनमस्
FormNeuter, Nominative, Singular
वनस्पतीनाम्of the lords of the forest / of trees
वनस्पतीनाम्:
TypeNoun
Rootवनस्पति
FormMasculine, Genitive, Plural
पतयेto the lord
पतये:
Sampradana
TypeNoun
Rootपति
FormMasculine, Dative, Singular
नराणाम्of men
नराणाम्:
TypeNoun
Rootनर
FormMasculine, Genitive, Plural
पतयेto the lord
पतये:
Sampradana
TypeNoun
Rootपति
FormMasculine, Dative, Singular
नमःsalutation
नमः:
Karta
TypeNoun
Rootनमस्
FormNeuter, Nominative, Singular

व्यास उवाच

V
Vyāsa
Ś
Śiva (Mahādeva)
T
Tripura
B
Bhaga
V
Vanaspatī (trees/plants)
N
Nara (men/people)

Educational Q&A

Even amid violent conflict, the text models turning to a higher moral and spiritual refuge: honoring Śiva as the power that destroys entrenched evil (Tripura) and humbles pride, affirming divine sovereignty over both nature (plants) and human society.

Vyāsa utters a brief stuti (hymn) to Śiva, invoking him through well-known epithets—Tripuraghna and Bhagaghna—and saluting him as lord of vegetation and lord of men, framing the surrounding war narrative with devotional remembrance.