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Shloka 127

यदस्य बहुधा रूप॑ भूतभव्यभवस्थितम्‌ | स्थावरं जज्भमं चैव बहुरूपस्तत: स्मृत:,भूत, भविष्य और वर्तमान--तीनों कालोंमें इनके स्थावर-जंगम बहुत-से रूप स्थित होते हैं; इसलिये इन्हें 'बहुरूप” नाम दिया गया है

yad asya bahudhā rūpaṃ bhūta-bhavya-bhavāvasthitam | sthāvaraṃ jaṅgamaṃ caiva bahurūpas tataḥ smṛtaḥ ||

Vyāsa said: “Because this being manifests in many forms—spread across the past, the future, and the present—and because within it abide countless forms both immobile and mobile, it is therefore remembered by the name ‘Bahurūpa’ (the Many-Formed).”

यत्which/that (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
अस्यof him/of this
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
बहुधाin many ways
बहुधा:
Adhikarana
TypeIndeclinable
Rootबहुधा
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Nominative/Accusative, Singular
भूतpast
भूत:
Adhikarana
TypeAdjective
Rootभूत
FormNeuter, Nominative/Accusative, Singular
भव्यfuture
भव्य:
Adhikarana
TypeAdjective
Rootभव्य
FormNeuter, Nominative/Accusative, Singular
भवस्थितम्situated in the present (state of becoming)
भवस्थितम्:
Adhikarana
TypeAdjective
Rootभव-स्थित
FormNeuter, Nominative/Accusative, Singular
स्थावरम्immobile (beings)
स्थावरम्:
Karma
TypeNoun
Rootस्थावर
FormNeuter, Nominative/Accusative, Singular
जङ्गमम्mobile (beings)
जङ्गमम्:
Karma
TypeNoun
Rootजङ्गम
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
बहुरूपःmany-formed
बहुरूपः:
Karta
TypeAdjective
Rootबहु-रूप
FormMasculine, Nominative, Singular
ततःtherefore/from that
ततः:
Apadana
TypeIndeclinable
Rootततः
स्मृतःis called/remembered as
स्मृतः:
Karta
TypeVerb
Rootस्मृ
FormPast (PPP), Singular, Passive, Masculine, Nominative

व्यास उवाच

V
Vyāsa
B
Bahurūpa