Shloka 63

ततो<सस्‍्य केशान्‌ सव्येन गृहीत्वा पाणिना तदा । पार्षतः क्रोशमानानां वीराणामच्छिनच्छिर:,तब उस द्रुपदपुत्रने समस्त वीरोंके पुकार-पुकारकर मना करनेपर भी उनकी बातें अनसुनी करके बायें हाथसे आचार्यके केश पकड़ लिये और दाहिने हाथसे उनका सिर काट लिया

tato 'sya keśān savyena gṛhītvā pāṇinā tadā | pārṣataḥ krośamānānāṃ vīrāṇām acchinac chiraḥ ||

Then, seizing his hair with his left hand, Pārṣata (Dhṛṣṭadyumna) at that moment—disregarding the cries and protests of the warriors—cut off his head. The act is presented as a grim fulfillment of enmity and vow within the chaos of war, raising a stark ethical tension between battlefield necessity and the transgression involved in killing a revered teacher.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
अस्यof him (of this man)
अस्य:
Sambandha
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
केशान्hair (locks)
केशान्:
Karma
TypeNoun
Rootकेश
Formmasculine, accusative, plural
सव्येनwith the left (hand)
सव्येन:
Karana
TypeAdjective
Rootसव्य
Formneuter, instrumental, singular
गृहीत्वाhaving seized
गृहीत्वा:
TypeVerb
Rootग्रह्
Formक्त्वा (absolutive/gerund)
पाणिनाwith (his) hand
पाणिना:
Karana
TypeNoun
Rootपाणि
Formmasculine, instrumental, singular
तदाat that time
तदा:
TypeIndeclinable
Rootतदा
पार्षतःthe son of Pṛṣata (Dṛṣṭadyumna)
पार्षतः:
Karta
TypeNoun
Rootपार्षत
Formmasculine, nominative, singular
क्रोशमानानाम्of (those) crying out
क्रोशमानानाम्:
Sambandha
TypeVerb
Rootक्रोशमान
Formशतृ (present active participle), masculine, genitive, plural
वीराणाम्of the heroes/warriors
वीराणाम्:
Sambandha
TypeNoun
Rootवीर
Formmasculine, genitive, plural
अच्छिनत्cut off
अच्छिनत्:
TypeVerb
Rootछिद्
Formimperfect (लङ्), 3rd, singular, parasmaipada
शिरःhead
शिरः:
Karma
TypeNoun
Rootशिरस्
Formneuter, accusative, singular

कृप उवाच

K
Kṛpa (speaker)
P
Pārṣata (Dhṛṣṭadyumna)
D
Droṇa (implied by 'his hair/head' and the narrative context)
W
warriors (vīrāḥ)

Educational Q&A

The verse highlights the moral fracture-lines of war: even when an act is driven by a perceived duty or vow, it can still carry ethical weight—especially when directed against a revered figure like a teacher. It invites reflection on how dharma becomes conflicted in extreme circumstances.

Kṛpa describes Dhṛṣṭadyumna (Pārṣata) grabbing Droṇa by the hair with his left hand and cutting off his head, despite other warriors crying out to stop him.