Shloka 25

स्मरामि तानि सर्वाणि बाल्यवृत्तानि यानि नौ । तानि सर्वाणि जीर्णानि साम्प्रतं नो रणाजिरे,“हम दोनोंके बचपनमें परस्पर जो बर्ताव रहे हैं, उन सबको इस समय मैं याद कर रहा हूँ; परंतु अब इस समरांगणमें हमारे वे सभी सद्व्यवहार जीर्ण हो गये हैं

smarāmi tāni sarvāṇi bālyavṛttāni yāni nau | tāni sarvāṇi jīrṇāni sāmprataṃ no raṇājire ||

Sañjaya said: “I remember all those childhood ways of ours—every mutual act and habit we once shared. Yet now, here on this battlefield, all those former courtesies and bonds have grown worn away.”

स्मरामिI remember
स्मरामि:
Karta
TypeVerb
Rootस्मृ (धातु)
Formलट्, वर्तमान, उत्तम, एकवचन, परस्मैपद
तानिthose (things)
तानि:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसक, द्वितीया, बहुवचन
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसक, द्वितीया, बहुवचन
बाल्यवृत्तानिchildhood behaviors/acts
बाल्यवृत्तानि:
Karma
TypeNoun
Rootबाल्यवृत्त (प्रातिपदिक)
Formनपुंसक, द्वितीया, बहुवचन
यानिwhich
यानि:
Karma
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसक, द्वितीया, बहुवचन
नौof us two
नौ:
Adhikarana
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउभयलिङ्ग, षष्ठी, द्विवचन
तानिthose (things)
तानि:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसक, प्रथमा, बहुवचन
सर्वाणिall
सर्वाणि:
Karta
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसक, प्रथमा, बहुवचन
जीर्णानिworn out, obsolete
जीर्णानि:
Karta
TypeAdjective
Rootजीर्ण (कृदन्त-प्रातिपदिक; √जॄ/जॄण्/जॄ (जीर्ण) / √जृ (पुराणे) परम्परागत)
Formनपुंसक, प्रथमा, बहुवचन
साम्प्रतम्now, at present
साम्प्रतम्:
Adhikarana
TypeIndeclinable
Rootसाम्प्रत (प्रातिपदिक; अव्ययीभाव-रूपेण)
Formtrue
नःof us two
नः:
Adhikarana
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउभयलिङ्ग, षष्ठी, द्विवचन
रणाजिरेin the battlefield
रणाजिरे:
Adhikarana
TypeNoun
Rootरणाजिर (प्रातिपदिक)
Formनपुंसक, सप्तमी, एकवचन

संजय उवाच

S
Sañjaya
B
battlefield (raṇājira)

Educational Q&A

The verse highlights how war can erode earlier bonds and ethical courtesies: personal history and affection may be remembered, yet the harsh demands of conflict can make those former relations ineffective in the present moment.

Sañjaya, narrating events to Dhṛtarāṣṭra, reflects on the shared childhood conduct of two opponents (implied by “nau,” ‘we two’) and laments that, in the current battle situation, those old mutual dealings have become ‘worn out’ and no longer restrain hostility.