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Shloka 6

द्रोणस्य सुपर्णव्यूहः — युधिष्ठिरप्रत्यव्यूहः

Droṇa’s Suparṇa Formation and Yudhiṣṭhira’s Counter-array

मण्डलानि ततक्षुक्रे गतप्रत्यागतानि च । यथा शक्ररथो राजन्‌ युद्धे देवासुरे पुरा,राजन! पूर्वकालमें देवताओं और असुरोंके संग्राममें इन्द्रका रथ जिस प्रकार चलता था, उसी प्रकार अर्जुनका रथ भी कभी आगे बढ़कर और कभी पीछे हटकर मण्डलाकार गतिसे घूमने लगा

maṇḍalāni tatakṣukre gatapratyāgatāni ca | yathā śakraratho rājan yuddhe devāsure purā ||

Sañjaya said: “O King, Arjuna’s chariot began to wheel in circular courses—now advancing, now withdrawing—just as, in ancient times, Indra’s chariot moved in the war between the gods and the asuras.”

मण्डलानिcircles, circular courses
मण्डलानि:
Karma
TypeNoun
Rootमण्डल
FormNeuter, Accusative, Plural
ततक्षुःthey made, they formed
ततक्षुः:
Karta
TypeVerb
Rootतक्ष्
FormPerfect (Paroksha), 3rd, Plural, Parasmaipada
क्रेhe did/made (moved/acted)
क्रे:
Karta
TypeVerb
Rootक्र
FormImperfect, 3rd, Singular, Parasmaipada
गतgone, advanced
गत:
Karma
TypeAdjective
Rootगम्
FormNeuter, Accusative, Plural
प्रत्यागतानिreturned, come back
प्रत्यागतानि:
Karma
TypeAdjective
Rootप्रति-आ-गम्
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
शक्ररथःIndra's chariot
शक्ररथः:
Karta
TypeNoun
Rootशक्र-रथ
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
देवासुरेin the (battle) of gods and asuras
देवासुरे:
Adhikarana
TypeNoun
Rootदेव-असुर
FormNeuter, Locative, Singular
पुराformerly, in olden times
पुरा:
TypeIndeclinable
Rootपुरा

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
A
Arjuna
I
Indra (Śakra)
I
Indra’s chariot
D
Devas
A
Asuras

Educational Q&A

The verse highlights disciplined martial skill: effective warfare is not mere aggression but controlled movement—advancing and withdrawing as needed. By comparing Arjuna’s chariot to Indra’s in the primordial deva–asura war, it frames righteous prowess as aligned with dharmic order and strategic restraint.

Sañjaya describes Arjuna’s chariot executing rapid circular maneuvers on the battlefield, alternately pressing forward and pulling back. He elevates the scene through an epic comparison to Indra’s famed chariot-movements in the ancient battle of gods and asuras.