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Shloka 10

समुद्रस्येव संशोष॑ मेरोरिव विसर्पणम्‌ । तथैतदद्य मन्ये5हं तव कर्म जनार्दन,'जनार्दन! जैसे समुद्रका सूखना और मेरु पर्वतका विचलित होना आश्वर्यकी बात है, उसी प्रकार आज मैं आपके इस हर्षप्रकाशनरूपी कर्मको आश्चर्यजनक मानता हूँ”

samudrasyeva saṁśoṣaḥ meror iva visarpaṇam | tathaitad adya manye 'haṁ tava karma janārdana ||

Sanjaya said: “O Janardana, just as it would be a wonder for the ocean to dry up or for Mount Meru to shift from its place, so too I regard your action today—this open display of joy—as something astonishing.”

समुद्रस्यof the ocean
समुद्रस्य:
Adhikarana
TypeNoun
Rootसमुद्र
FormMasculine, Genitive, Singular
इवas/like
इव:
TypeIndeclinable
Rootइव
संशोषःdrying up, desiccation
संशोषः:
Karta
TypeNoun
Rootसंशोष
FormMasculine, Nominative, Singular
मेरोःof Meru (mountain)
मेरोः:
Adhikarana
TypeNoun
Rootमेरु
FormMasculine, Genitive, Singular
इवas/like
इव:
TypeIndeclinable
Rootइव
विसर्पणम्moving away, shifting, slipping
विसर्पणम्:
Karta
TypeNoun
Rootविसर्पण
FormNeuter, Nominative, Singular
तथाso, in the same way
तथा:
TypeIndeclinable
Rootतथा
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
अद्यtoday/now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
मन्येI think/consider
मन्ये:
TypeVerb
Rootमन् (मन्यते)
FormPresent, First, Singular, Atmanepada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormMasculine, Nominative, Singular
तवyour/of you
तव:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
कर्मdeed, action
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
जनार्दनO Janardana (Krishna)
जनार्दन:
TypeNoun
Rootजनार्दन
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
J
Janardana (Krishna)
O
Ocean (Samudra)
M
Mount Meru

Educational Q&A

The verse uses impossible cosmic reversals (the ocean drying, Meru shifting) to mark the extraordinary nature of Krishna’s conduct. Ethically, it highlights how a wise observer measures actions not only by outcomes but by their rarity and significance—especially when they reveal a divine or decisive turning point in a moral crisis.

Sanjaya, narrating events to Dhritarashtra, remarks that Krishna (addressed as Janardana) has shown an unusual, openly expressed joy or satisfaction at a critical moment in the war narrative. Sanjaya frames this reaction as astonishing, comparable to unimaginable changes in the natural/cosmic order.