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Shloka 14

Śiva’s Battlefield Manifestation and Vyāsa’s Śatarudrīya Exposition (शिवप्रादुर्भावः शतरुद्रीयव्याख्यानम्)

ततो दुर्योधन: क्रुद्धो दृढ्धन्वा जितक्लम: । शीघ्रहस्तश्चित्रयोधी युयुधानमुपाद्रवत्‌,तदनन्तर दृढ़ धनुर्थधर, श्रमविजयी, शीघ्रतापूर्वक हाथ चलानेवाले और विचित्र रीतिसे युद्ध करनेवाले दुर्योधनने क्रोधमें भरकर सात्यकिपर धावा किया

tato duryodhanaḥ kruddho dṛḍhadhanvā jitaklamaḥ | śīghrahastaś citrayodhī yuyudhānam upādravat ||

Sanjaya said: Then Duryodhana, inflamed with anger—firm in his bowmanship, unwearied, swift-handed, and fighting with varied stratagems—rushed to attack Yuyudhāna (Sātyaki). The verse highlights how wrath intensifies martial resolve, yet also signals the ethical peril of letting anger govern one’s conduct in war.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
FormAvyaya
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
क्रुद्धःangry
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुध् (क्त-प्रत्ययान्त कृदन्त: क्रुद्ध)
FormMasculine, Nominative, Singular
दृढधन्वाhaving a firm bow / firm-bowed
दृढधन्वा:
Karta
TypeAdjective
Rootदृढधन्वन्
FormMasculine, Nominative, Singular
जितक्लमःone who has overcome fatigue
जितक्लमः:
Karta
TypeAdjective
Rootजितक्लम
FormMasculine, Nominative, Singular
शीघ्रहस्तःswift-handed
शीघ्रहस्तः:
Karta
TypeAdjective
Rootशीघ्रहस्त
FormMasculine, Nominative, Singular
चित्रयोधीfighting in a varied/strange manner; versatile fighter
चित्रयोधी:
Karta
TypeAdjective
Rootचित्रयोधिन्
FormMasculine, Nominative, Singular
युयुधानम्Yuyudhāna (Sātyaki)
युयुधानम्:
Karma
TypeNoun
Rootयुयुधान
FormMasculine, Accusative, Singular
उपाद्रवत्rushed upon, charged at
उपाद्रवत्:
TypeVerb
Rootउप + द्रु (लङ्/लिट्-प्रयोगः; उपाद्रवत्)
FormImperfect (लङ्), 3rd person, Singular, Parasmaipada

संजय उवाच

S
Sanjaya
D
Duryodhana
Y
Yuyudhāna (Sātyaki)

Educational Q&A

The verse implicitly contrasts martial excellence with the moral risk of anger: even great skill and endurance, when driven by krodha, can lead to reckless or ethically compromised action. In the Mahābhārata’s war narrative, inner states (like wrath) are shown to shape outward conduct and its consequences.

Sanjaya reports that Duryodhana, angered, charges directly at Yuyudhāna (Sātyaki). The description emphasizes Duryodhana’s readiness—strong bow, tireless energy, quick hands, and varied fighting methods—marking an intensification of the duel on the battlefield.