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Shloka 15

Adhyāya 16: Saṃśaptaka-vrata and the Diversion of Arjuna (द्रोणपर्व, अध्याय १६)

भीमकर्णकृपद्रोणद्रौणिपार्षतसात्यकै: । बभासे स रणोद्ेश: कालसूर्य इवोदित:,भीम, कर्ण, कृपाचार्य, द्रोण, अश्वत्थामा, धृष्टद्युम्न तथा सात्यकि आदि वीरोंसे वह रणक्षेत्र ऐसी शोभा पा रहा था, मानो वहाँ प्रलयकालके सूर्यका उदय हुआ हो

bhīmakarṇakṛpadroṇadrauṇipārṣatasātyakaiḥ | babhāse sa raṇoddeśaḥ kālasūrya ivoditaḥ ||

Sañjaya said: That sector of the battlefield shone with dread splendor, crowded by Bhīma, Karṇa, Kṛpa, Droṇa, Droṇa’s son (Aśvatthāmā), Pārṣata (Dhṛṣṭadyumna), and Sātyaki—as if the sun of the final dissolution had risen there. The image underscores how the presence of these foremost warriors turns the field into a scene of overwhelming, fate-laden violence, where human prowess appears to mirror cosmic destruction.

भीमकर्णकृपद्रोणद्रौणिपार्षतसात्यकैःby Bhima, Karna, Kripa, Drona, Drona's son (Ashvatthama), the son of Prishata (Dhrishtadyumna), and Satyaki
भीमकर्णकृपद्रोणद्रौणिपार्षतसात्यकैः:
Karana
TypeNoun
Rootभीम + कर्ण + कृप + द्रोण + द्रौणि + पार्षत + सात्यकि
FormMasculine, Instrumental, Plural
बभासेshone, appeared splendid
बभासे:
Karta
TypeVerb
Rootभास्
FormPerfect (Liṭ), 3rd, Singular, Atmanepada
सःthat, he/it (that battlefield)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
रणोद्देशःbattlefield region, arena of battle
रणोद्देशः:
Karta
TypeNoun
Rootरण + उद्देश
FormMasculine, Nominative, Singular
कालसूर्यःthe sun at the time of destruction (doomsday-sun)
कालसूर्यः:
Karta
TypeNoun
Rootकाल + सूर्य
FormMasculine, Nominative, Singular
इवlike, as if
इव:
TypeIndeclinable
Rootइव
उदितःrisen, arisen
उदितः:
TypeAdjective
Rootउद् + इ (उदित)
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhīma
K
Karṇa
K
Kṛpācārya
D
Droṇācārya
A
Aśvatthāmā
D
Dhṛṣṭadyumna
S
Sātyaki
B
battlefield (raṇa/raṇoddeśa)
K
kālasūrya (apocalyptic sun)

Educational Q&A

The verse highlights how concentrated martial power can resemble cosmic, indiscriminate destruction: when the greatest warriors converge, the battlefield becomes a space where ethical order (dharma) is tested under the shadow of Kāla (Time/Death). It cautions that prowess without restraint easily turns into a force akin to apocalypse.

Sañjaya describes a particular sector of the Kurukṣetra battlefield where major champions from both sides are present—Bhīma, Karṇa, Kṛpa, Droṇa, Aśvatthāmā, Dhṛṣṭadyumna, and Sātyaki—making that area blaze with terrifying brilliance, compared to the rising of the doomsday sun.