Shloka 6

भीष्मद्रोणावतिक्रम्य धर्मराजो युधिष्ठिर: । नान्यतो भयमादत्त विना कर्णान्महारथात्‌,भीष्म और द्रोणसे पार पाकर धर्मराज युधिष्ठिरको अब महारथी कर्णके सिवा दूसरे किसीसे भय नहीं रह गया है

sañjaya uvāca |

bhīṣma-droṇāv atikramya dharmarājo yudhiṣṭhiraḥ |

nānyato bhayam ādatta vinā karṇān mahārathāt ||

Sañjaya said: Having passed beyond Bhīṣma and Droṇa, Dharmarāja Yudhiṣṭhira no longer took fear from any other quarter—except from Karṇa, the great chariot-warrior. The verse highlights a shift in the moral and strategic landscape of the war: once the foremost elders are overcome, the remaining dread concentrates upon the single rival whose prowess and enmity most directly threaten the righteous king’s cause.

भीष्मद्रोणौBhishma and Drona
भीष्मद्रोणौ:
Karma
TypeNoun
Rootभीष्म + द्रोण
FormMasculine, Accusative, Dual
अतिक्रम्यhaving overstepped/passed beyond
अतिक्रम्य:
Karma
TypeVerb
Rootअति-क्रम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Non-finite
धर्मराजःKing of Dharma (Dharmaraja)
धर्मराजः:
Karta
TypeNoun
Rootधर्मराज
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अन्यतःfrom elsewhere/from anyone else
अन्यतः:
Apadana
TypeIndeclinable
Rootअन्यतस्
भयम्fear
भयम्:
Karma
TypeNoun
Rootभय
FormNeuter, Accusative, Singular
आदत्तtook/accepted (had fear)
आदत्त:
TypeVerb
Rootआ-दा
FormPerfect (लिट्), Third, Singular, Parasmaipada
विनाwithout/except
विना:
TypeIndeclinable
Rootविना
कर्णात्from Karna (i.e., except Karna)
कर्णात्:
Apadana
TypeNoun
Rootकर्ण
FormMasculine, Ablative, Singular
महारथात्from the great chariot-warrior
महारथात्:
Apadana
TypeNoun
Rootमहारथ
FormMasculine, Ablative, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
D
Droṇa
D
Dharmarāja (Yudhiṣṭhira)
Y
Yudhiṣṭhira
K
Karṇa

Educational Q&A

Even in a dharmic cause, leadership must realistically assess the greatest remaining threat. The verse frames fear not as weakness but as prudent recognition of exceptional power—after the fall of the senior champions, Karṇa becomes the concentrated locus of danger to Yudhiṣṭhira and his righteous campaign.

Sañjaya reports to Dhṛtarāṣṭra that Yudhiṣṭhira, having effectively moved past the era of facing Bhīṣma and Droṇa as principal obstacles, now regards only Karṇa as the major source of fear on the battlefield, implying Karṇa’s rise as the foremost opposing warrior.