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Shloka 15

दुर्योधनस्य कर्णप्रार्थना — कृपकर्णसंवादः

Duryodhana’s Appeal to Karna — The Kripa–Karna Dialogue

अनेकान्‌ विप्रकारांश्व सूतपुत्रसमुद्भवान्‌ | स्मरमाण: कथं भीमो युयुथे सूतसूनुना,सूतपुत्रके द्वारा किये गये अनेक अपकारोंको स्मरण करके भीमसेनने उसके साथ किस तरह युद्ध किया?

sañjaya uvāca | anekān viprakārāṃś ca sūtaputra-samudbhavān | smaramāṇaḥ kathaṃ bhīmo yuyuthe sūtasūnunā ||

Sañjaya said: “Even while recalling the many wrongs and injuries that had arisen from the charioteer’s son, how did Bhīma engage in battle with that son of a sūta?” The question highlights the moral strain of war: personal grievance and remembered harm must be held in check as the warrior acts within the harsh demands of the battlefield.

अनेकान्many
अनेकान्:
Karma
TypeAdjective
Rootअनेक
FormMasculine, Accusative, Plural
विप्रकारान्injuries, wrongs, harms
विप्रकारान्:
Karma
TypeNoun
Rootविप्रकार
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
सूतपुत्रसमुद्भवान्arisen from the son of a charioteer (i.e., caused by Karna)
सूतपुत्रसमुद्भवान्:
Karma
TypeAdjective
Rootसूतपुत्र-समुद्भव
FormMasculine, Accusative, Plural
स्मरमाणःremembering
स्मरमाणः:
Karta
TypeVerb
Rootस्मृ (स्मर्) धातु; स्मरमाण (शतृ/शानच्-वर्तमानकृदन्त)
FormMasculine, Nominative, Singular, Present (participle), Atmanepada (middle)
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
युयुथेfought
युयुथे:
TypeVerb
Rootयुध्
FormPerfect (Liṭ), 3rd, Singular, Atmanepada
सूतसूनुनाwith the son of a charioteer (Karna)
सूतसूनुना:
Karana
TypeNoun
Rootसूतसूनु
FormMasculine, Instrumental, Singular

संजय उवाच

संजय (Sañjaya)
भीम (Bhīma/Bhīmasena)
सूतपुत्र / सूतसूनु (the sūta’s son—Karṇa)

Educational Q&A

The verse points to the ethical tension in righteous warfare: even when one remembers past injuries, a warrior must act with discipline and within dharma, not merely from personal vengeance. It foregrounds self-restraint amid justified conflict.

Sañjaya describes (or prompts reflection on) Bhīma’s combat with Karṇa, noting that Bhīma had many reasons for resentment due to Karṇa’s past harmful acts. The focus is on how Bhīma nevertheless entered the fight despite those remembered wrongs.