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Shloka 41

Droṇa’s Conditional Boon: The Plan to Capture Yudhiṣṭhira (द्रोणेन युधिष्ठिरग्रहणोपायः)

न वेद कृष्णं दाशार्हमर्जुनं चैव पाण्डवम्‌ । पूर्वदेवी महात्मानौ नरनारायणावुभौ

na veda kṛṣṇaṃ dāśārham arjunaṃ caiva pāṇḍavam | pūrvadevī mahātmānau naranārāyaṇāv ubhau ||

Vaiśampāyana said: She did not recognize Kṛṣṇa of the Dāśārha line, nor Arjuna the Pāṇḍava—those two great-souled ones who, in former times, were the divine pair Nara and Nārāyaṇa. The narration underscores how the same eternal righteousness can appear in new forms, and how ignorance of true identity can veil the presence of dharma even when it stands before one’s eyes.

not
:
TypeIndeclinable
Root
वेदknows
वेद:
TypeVerb
Rootविद्
FormLat (present indicative), 3rd, singular, Parasmaipada
कृष्णम्Krishna
कृष्णम्:
Karma
TypeNoun
Rootकृष्ण
Formmasculine, accusative, singular
दाशार्हम्the Dasharha (descendant of Daśārha)
दाशार्हम्:
Karma
TypeNoun
Rootदाशार्ह
Formmasculine, accusative, singular
अर्जुनम्Arjuna
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
पाण्डवम्the Pandava (son of Pandu)
पाण्डवम्:
Karma
TypeNoun
Rootपाण्डव
Formmasculine, accusative, singular
पूर्वदेवीthe former goddess (a goddess of old)
पूर्वदेवी:
Karta
TypeNoun
Rootपूर्वदेवी
Formfeminine, nominative, singular
महात्मानौthe two great-souled ones
महात्मानौ:
Karma
TypeAdjective
Rootमहात्मन्
Formmasculine, accusative, dual
नरनारायणौNara and Narayana
नरनारायणौ:
Karma
TypeNoun
Rootनरनारायण
Formmasculine, accusative, dual
उभौboth
उभौ:
Karma
TypeAdjective
Rootउभ
Formmasculine, accusative, dual

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kṛṣṇa
D
Dāśārha (clan)
A
Arjuna
P
Pāṇḍava
P
Pūrvadevī (a divine lady/goddess)
N
Nara
N
Nārāyaṇa

Educational Q&A

The verse highlights that true spiritual stature and dharma may remain unrecognized when one is clouded by ignorance or circumstance; Kṛṣṇa and Arjuna are presented as the timeless divine pair Nara–Nārāyaṇa appearing again, implying continuity of righteous purpose across ages.

Vaiśampāyana narrates that a divine lady (pūrvadevī) fails to recognize Kṛṣṇa and Arjuna in their present forms, though they are in essence the ancient divine duo Nara and Nārāyaṇa—an identification that elevates their role in the unfolding events of the war.