Duryodhana Seeks Droṇa’s Counsel; Imperative to Protect Jayadratha; Pāñcāla Assault on Duryodhana
पुनर्ददौ सुरपतिर्महां वर्म ससंग्रहम् । दैवं यद्यस्य वर्मतद् ब्रह्मणा वा स्वयं कृतम्
punardadau surapatir mahāṁ varma sasaṅgraham | daivaṁ yadyasya varma tad brahmaṇā vā svayaṁ kṛtam ||
Arjuna said: “Then the Lord of the gods bestowed again a great suit of armor, complete in every part—divine in its power; indeed, that armor was either celestial by nature or fashioned by Brahmā himself.”
अजुन उवाच
The verse highlights the idea that in righteous struggle, protection and strength may come through divine providence; yet such gifts are portrayed as instruments supporting one’s dharma rather than replacing personal courage and responsibility.
Arjuna narrates that Indra, the king of the gods, again granted him a mighty, fully equipped suit of armor—described as divine and possibly crafted by Brahmā himself—emphasizing its extraordinary, sacred origin.