Previous Verse
Next Verse

Shloka 30

अभिमन्यु–अलम्बुसयुद्धम् / The Duel of Abhimanyu and Alambusa

with Arjuna’s approach to Bhīṣma

स्पर्थते हि महेष्वासो नित्यं द्रोणसुतेन सः । स विस्फार्य महच्चापं द्रौणिं विव्याध पत्रिणा

spardhate hi maheṣvāso nityaṃ droṇasutena saḥ | sa visphārya mahaccāpaṃ drauṇiṃ vivyādha patriṇā ||

Sañjaya said: That great archer was ever in rivalry with Droṇa’s son. Drawing his mighty bow to its full stretch, he pierced Drauṇi with a feathered arrow—an act that reveals how personal enmity and competitive pride drive warriors to seek decisive advantage amid the moral turbulence of war.

स्पर्धतेcompetes, contends
स्पर्धते:
Karta
TypeVerb
Rootस्पर्ध्
FormLat (Present), 3, Singular, Atmanepada
हिindeed, for
हि:
TypeIndeclinable
Rootहि
महेष्वासःthe great archer
महेष्वासः:
Karta
TypeNoun
Rootमहेष्वास
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
द्रोणसुतेनwith Drona's son (Ashvatthaman)
द्रोणसुतेन:
Karana
TypeNoun
Rootद्रोणसुत
FormMasculine, Instrumental, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विस्फार्यhaving stretched (twanged)
विस्फार्य:
TypeVerb
Rootविस्फारय् (वि+स्फारय्)
FormAbsolutive (Gerund), Parasmaipada/Atmanepada-neutral (absolutive)
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
चापम्bow
चापम्:
Karma
TypeNoun
Rootचाप
FormNeuter, Accusative, Singular
द्रौणिम्Drona's son (Ashvatthaman)
द्रौणिम्:
Karma
TypeNoun
Rootद्रौणि
FormMasculine, Accusative, Singular
विव्याधpierced, struck
विव्याध:
TypeVerb
Rootव्यध् (वि+व्यध्)
FormLan (Imperfect), 3, Singular, Parasmaipada
पत्रिणाwith an arrow (feathered one)
पत्रिणा:
Karana
TypeNoun
Rootपत्रिन्
FormMasculine, Instrumental, Singular

संजय उवाच

S
Sañjaya
D
Droṇa
D
Droṇa’s son (Aśvatthāman, Drauṇi)
M
mighty bow (mahaccāpa)
F
feathered arrow (patriṇ)

Educational Q&A

The verse highlights how rivalry (spardhā) and personal antagonism can intensify violence in war: even when fighting is framed as kṣatriya-duty, inner motives like pride and competition shape actions and can deepen the ethical strain of the battlefield.

Sañjaya reports that a renowned archer, continually competing with Droṇa’s son Aśvatthāman (Drauṇi), fully draws his great bow and strikes Aśvatthāman with a feathered arrow.