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Shloka 38

Bhagadattā’s Deployment Against Ghaṭotkaca; Elephant-Corps Escalation

भवांश्व॒ मध्यस्थतया नित्यमस्मानुपेक्षते । सो<हं कुपथमारूढ: पश्य दैवमिदं मम,“आप मध्यस्थ बने रहनेके कारण सदा हम-लोगोंकी उपेक्षा करते हैं। मैं बड़े बुरे मार्गपर चढ़ आया। मेरे इस दुर्भाग्यको देखिये"

bhavān śva madhyasthatayā nityam asmān upekṣate | so 'haṃ kupatham ārūḍhaḥ paśya daivam idaṃ mama ||

Sañjaya said: “You, remaining ever in a stance of neutrality, continually disregard us. And so I have mounted a wicked path—behold this fate of mine.”

भवान्you (honored)
भवान्:
Karta
TypeNoun
Rootभवत्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मध्यस्थतयाby neutrality / by being impartial
मध्यस्थतया:
Karana
TypeNoun
Rootमध्यस्थता
FormFeminine, Instrumental, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
अस्मान्us
अस्मान्:
Karma
TypeNoun
Rootअस्मद्
FormMasculine, Accusative, Plural
उपेक्षतेdisregards / neglects
उपेक्षते:
TypeVerb
Rootउप-ईक्ष्
FormPresent, Third, Singular, Atmanepada
सःtherefore / so
सः:
TypeNoun
Rootतद्
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
FormMasculine, Nominative, Singular
कुपथम्a bad path / wrong course
कुपथम्:
Karma
TypeNoun
Rootकुपथ
FormMasculine, Accusative, Singular
आरूढःhaving mounted / having taken (to)
आरूढः:
TypeVerb
Rootआ-रुह्
Formक्त (past passive participle, used actively), Masculine, Nominative, Singular
पश्यsee / behold
पश्य:
TypeVerb
Rootपश्
FormImperative, Second, Singular, Parasmaipada
दैवम्fate / destiny
दैवम्:
Karma
TypeNoun
Rootदैव
FormNeuter, Accusative, Singular
इदम्this
इदम्:
TypeNoun
Rootइदम्
FormNeuter, Accusative, Singular
ममof me / my
मम:
TypeNoun
Rootअस्मद्
FormMasculine, Genitive, Singular

संजय उवाच

S
Sañjaya

Educational Q&A

The verse highlights the ethical danger of prolonged “neutrality” when it becomes neglect: feeling ignored, a person may rationalize a turn toward an unrighteous course (kupatha) and then attribute the outcome to fate (daivam). It implicitly warns that moral responsibility cannot be fully shifted onto destiny.

Sañjaya voices a complaint to an addressed elder/authority figure: because that person stays neutral and overlooks “us,” Sañjaya says he has ended up taking a wrong path and asks the listener to witness his misfortune as an instance of fate.