Varṣa-Parvata-Nivāsinām Varnanam
Description of Regions, Mountains, and Their Inhabitants
तिलभारा मसीराश्च मधुमन्त: सुकन्दका: । काश्मीरा: सिन्धुसौवीरा गान्धारा दर्शकास्तथा,पुण्ड्र, भर्ग, किरात, सुदृष्ट, यामुन, शक, निषाद, निषध, आनर्त, नैर#ऋत, दुर्गाल, प्रतिमत्स्य, कुन्तल, कोसल, तीरग्रह, शूरसेन, ईजिक, कन्यकागुण, तिलभार, मसीर, मधुमान, सुकन्दक, काश्मीर, सिन्धुसौवीर, गान्धार, दर्शक, अभीसार, उलूत, शैवाल, बाह्लिक, दार्वी, वानव, दर्व, वातज, आमरथ, उरग, बहुवाद्य, सुदाम, सुमल्लिक, वध्र, करीषक, कुलिन्द, उपत्यक, वनायु, दश, पार्श्वरोम, कुशबिन्दु, कच्छ, गोपालकक्ष, जांगल, कुरुवर्णक, किरात, बर्बर, सिद्ध, वैदेह, ताम्रलिप्तक, ओण्ड्, म्लेच्छ, सैसिरिध्र और पार्वतीय इत्यादि
sañjaya uvāca |
tilabhārā masīrāś ca madhumantaḥ sukandakāḥ |
kāśmīrāḥ sindhusauvīrā gāndhārā darśakās tathā |
Sañjaya said: There were also the Tilabhāras, the Masīras, the Madhumantas, and the Sukandakas; likewise the Kāśmīras, the Sindhu-Sauvīras, the Gāndhāras, and the Darśakas. (In this passage Sañjaya continues the catalogue of peoples and regions gathered for the great war, underscoring how the conflict draws in many lands and communities, making the coming battle a pan-regional calamity rather than a private quarrel.)
संजय उवाच
The verse functions less as a moral maxim and more as an ethical warning by implication: when rulers choose war, its burden spreads far beyond the original dispute, pulling many peoples into suffering and responsibility.
Sañjaya continues reporting to Dhṛtarāṣṭra a list of the various peoples/regions present in the war assemblage, naming groups such as the Kāśmīras, Sindhu-Sauvīras, and Gāndhāras among others.