Shloka 3

ततस्तव सुतो राजंश्चिन्तयाभिपरिप्लुत: । विस््रवच्छोणिताक्ताडु: पप्रच्छेदे पितामहम्‌,राजन! तदनन्तर आपके पुत्र दुर्योधनने, जिसका शरीर बहते हुए रक्तसे भीगा हुआ था, चिन्तामग्न होकर पितामह भीष्मके पास जाकर इस प्रकार पूछा--

tatas tava suto rājan cintayābhipariplutaḥ | visravacchoṇitāktāṅgaḥ papracchede pitāmaham ||

Then, O King, your son—overwhelmed by anxious thought, his body smeared with blood that was still flowing—approached the grandsire Bhīṣma and questioned him. The scene underscores the moral pressure of war: even the proud are driven to seek counsel when the consequences of adharma and battlefield reality close in.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
तवof you, your
तव:
Sambandha
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
सुतःson
सुतः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
चिन्तयाby/with anxiety, with worry
चिन्तया:
Karana
TypeNoun
Rootचिन्ता
FormFeminine, Instrumental, Singular
अभिपरिप्लुतःoverwhelmed, flooded (with)
अभिपरिप्लुतः:
Karta
TypeAdjective
Rootअभि-परि-√प्लु (प्लवते) / परिप्लुत (ppp)
FormMasculine, Nominative, Singular
विस्रवत्flowing, streaming
विस्रवत्:
TypeAdjective
Rootवि-√स्रु (स्रवति) / स्रवत् (present participle)
Form—, —, —
शोणितblood
शोणित:
TypeNoun
Rootशोणित
FormNeuter, —, —
आक्तःsmeared, anointed
आक्तः:
Karta
TypeAdjective
Root√अञ्ज् (अञ्जति) / आक्त (ppp)
FormMasculine, Nominative, Singular
गात्रःbody, limb(s)
गात्रः:
Karta
TypeNoun
Rootगात्र
FormNeuter, Nominative, Singular
पप्रच्छasked
पप्रच्छ:
TypeVerb
Root√प्रच्छ् (पृच्छति)
FormPerfect (Liṭ), 3rd, Singular
इदंthis
इदं:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
पितामहम्grandfather (Bhishma)
पितामहम्:
Karma
TypeNoun
Rootपितामह
FormMasculine, Accusative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
D
Duryodhana
B
Bhīṣma (Pitāmaha)

Educational Q&A

The verse highlights how the turmoil of war and the weight of one’s choices drive even powerful figures to seek guidance. It implicitly contrasts pride with the necessity of counsel, and suggests that adharma-led conflict culminates in fear, injury, and dependence on wiser elders.

Sañjaya tells Dhṛtarāṣṭra that Duryodhana, distressed and bloodied from battle, goes to Bhīṣma and asks him a question—setting up a consultation with the Kaurava commander amid the unfolding Kurukṣetra war.