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Shloka 17

Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava

विनिर्भिन्ना: शरै: केचिदन्त्रापीडप्रकर्षिण: । अभीता: समरे शत्रूनभ्यधावन्त दर्पिता:,कुछ वीर बाणोंसे विदीर्ण होकर आँतोंमें उठनेवाली पीड़ासे अत्यन्त कष्ट पानेपर भी समरभूमिमें निर्भय तथा दर्पयुक्त भावसे शत्रुओंकी ओर दौड़ रहे थे

vinirbhinnāḥ śaraiḥ kecid antrāpīḍa-prakarṣiṇaḥ | abhītāḥ samare śatrūn abhyadhāvanta darpitāḥ ||

Sañjaya said: Though some were torn open by arrows and racked by agonizing pain that seemed to wrench at their entrails, they still rushed upon the enemy in the thick of battle—fearless, and driven by proud martial ardor. The verse underscores the grim valor of warriors who, even amid extreme bodily suffering, refuse to yield on the battlefield.

विनिर्भिन्नाःtorn asunder, pierced through
विनिर्भिन्नाः:
Karta
TypeAdjective
Rootविनिर्भिन्न (वि-निर्-√भिद्)
FormMasculine, Nominative, Plural
शरैःby arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
केचित्some (of them)
केचित्:
Karta
TypePronoun
Rootक-चित् (कश्चित्)
FormMasculine, Nominative, Plural
अन्त्रापीडप्रकर्षिणःsuffering intense pain from pressure/torment in the intestines
अन्त्रापीडप्रकर्षिणः:
Karta
TypeAdjective
Rootअन्त्र-आपीड-प्रकर्षिन्
FormMasculine, Nominative, Plural
अभीताःunafraid
अभीताः:
Karta
TypeAdjective
Rootअभीत
FormMasculine, Nominative, Plural
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
शत्रून्enemies
शत्रून्:
Karma
TypeNoun
Rootशत्रु
FormMasculine, Accusative, Plural
अभ्यधावन्तran towards, charged at
अभ्यधावन्त:
Karta
TypeVerb
Rootअभि-√धाव्
FormImperfect (Laṅ), Third, Plural
दर्पिताःproud, haughty
दर्पिताः:
Karta
TypeAdjective
Rootदर्पित
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
A
arrows (śara)
E
enemies (śatru)

Educational Q&A

The verse highlights battlefield courage and the kṣatriya ideal of steadfastness: even when the body is shattered by pain, a warrior may continue to act with resolve. It also implicitly warns that such fearlessness can be fueled not only by duty but by darpa (pride), which is ethically ambivalent.

Sañjaya describes the intensity of the fighting: some combatants, pierced and torn by arrows and suffering severe internal pain, nevertheless charge straight at their enemies, undeterred and full of martial pride.