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Shloka 46

Adhyāya 6: Pañca-mahābhūta–guṇa-nirdeśa and Sudarśana-dvīpa

Five Elements, Sensory Qualities, and a Cosmographic Island

उपास्यते तिग्मतेजा यत्र भूत: समन्तत: । नरनारायणो ब्रह्मा मनु: स्थाणुश्व पजचम:,उसी स्थानपर सब ओर सम्पूर्ण जगत्‌के लोग लोकस्रष्टा प्रचण्ड तेजस्वी सनातन भगवान्‌ भूतनाथकी उपासना करते हैं। नर, नारायण, ब्रह्मा, मनु और पाँचवें भगवान्‌ शिव वहाँ सदा स्थित रहते हैं

upāsyate tigmatejā yatra bhūtaḥ samantataḥ | nara-nārāyaṇo brahmā manuḥ sthāṇuś ca pañcamaḥ ||

Sañjaya said: In that sacred region, on every side, all beings worship the eternally radiant Lord, fierce in splendor, the sovereign of creatures. There abide Nara and Nārāyaṇa, Brahmā, Manu, and also Sthāṇu (Śiva), reckoned as the fifth—signaling that the highest refuge of the world is devotion to the divine, beyond the turmoil of war.

उपास्यतेis worshipped
उपास्यते:
TypeVerb
Rootउप-आस् (आस्)
FormPresent, Atmanepada (Passive sense), 3rd, Singular
तिग्मतेजाthe sharp-/fierce-radiant one
तिग्मतेजा:
Karta
TypeNoun/Adjective
Rootतिग्मतेजस्
FormMasculine, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
भूतःthe being; the lord of beings (contextual)
भूतः:
Karta
TypeNoun/Adjective
Rootभूत
FormMasculine, Nominative, Singular
समन्ततःon all sides; all around
समन्ततः:
Adhikarana
TypeIndeclinable
Rootसमन्ततः
नरनारायणःNara and Nārāyaṇa
नरनारायणः:
Karta
TypeNoun
Rootनर-नारायण
FormMasculine, Nominative, Singular
ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन् (ब्रह्मा)
FormMasculine, Nominative, Singular
मनुःManu
मनुः:
Karta
TypeNoun
Rootमनु
FormMasculine, Nominative, Singular
स्थाणुःSthāṇu (Śiva)
स्थाणुः:
Karta
TypeNoun
Rootस्थाणु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पञ्चमःthe fifth
पञ्चमः:
Karta
TypeAdjective
Rootपञ्चम
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhūtanātha (Lord of beings)
N
Nara
N
Nārāyaṇa
B
Brahmā
M
Manu
S
Sthāṇu (Śiva)

Educational Q&A

Even amid the war narrative, the text points to a higher axis of dharma: the cosmos is sustained by reverence for the supreme Lord (Bhūtanātha), and the greatest authorities—Nara-Nārāyaṇa, Brahmā, Manu, and Śiva—are portrayed as abiding in that sacred presence, emphasizing devotion and divine order as foundational.

Sañjaya describes a holy locus where all beings worship a fiercely radiant, eternal Lord. He lists exalted divine figures who are said to dwell there, underscoring the sanctity and cosmic significance of that place while the Kurukṣetra events unfold.