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Shloka 24

Nirmaryāda-saṃgrāma-varṇana — The Unbounded Clash and Bhīṣma’s Rallying Presence

तस्माच्छास्त्र प्रमाणं ते कार्याकार्यव्यवस्थितौ । ज्ञात्वा शास्त्रविधानोक्त कर्म कर्तुमिहाहसि,इससे तेरे लिये इस कर्तव्य और अकर्तठव्यकी व्यवस्थामें शास्त्र ही प्रमाण है। ऐसा जानकर तू शास्त्रविधिसे नियत कर्म ही करनेयोग्य हैः

tasmāc chāstra-pramāṇaṁ te kāryākārya-vyavasthitau | jñātvā śāstra-vidhānoktaṁ karma kartum ihārhasi ||

Therefore, for you the authoritative standard in determining what ought to be done and what ought not to be done is the śāstra. Knowing the action that is enjoined by scriptural ordinance, you should perform that prescribed duty here—so that choice is guided by dharma rather than impulse or personal preference.

तस्मात्therefore/from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
Formmasculine/neuter, ablative, singular
शास्त्र-प्रमाणम्scripture as authority/standard
शास्त्र-प्रमाणम्:
Karta
TypeNoun
Rootशास्त्र + प्रमाण
Formneuter, nominative, singular
तेfor you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Formdative, singular
कार्य-अकार्य-व्यवस्थितौin the determination of what should/should not be done
कार्य-अकार्य-व्यवस्थितौ:
Adhikarana
TypeNoun
Rootकार्य + अकार्य + व्यवस्थितिः
Formfeminine, locative, singular
ज्ञात्वाhaving known
ज्ञात्वा:
TypeVerb
Rootज्ञा
Formक्त्वा (absolutive/gerund), active
शास्त्र-विधान-उक्तम्enjoined/said by scriptural rule
शास्त्र-विधान-उक्तम्:
TypeAdjective
Rootशास्त्र + विधान + उक्त
Formneuter, accusative, singular
कर्मaction/duty
कर्म:
Karma
TypeNoun
Rootकर्मन्
Formneuter, accusative, singular
कर्तुम्to do
कर्तुम्:
TypeVerb
Rootकृ
Formतुमुन् (infinitive), active
इहhere/in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
Formpresent indicative (लट्), 2nd, singular, active

अजुन उवाच

Ś
śāstra

Educational Q&A

When deciding between duty and non-duty (kārya and akārya), one should treat śāstra as the decisive authority; having understood what the injunctions prescribe, one should act accordingly.

In the midst of the war-context discourse, the speaker instructs the listener to resolve moral uncertainty by appealing to śāstric guidance and then to carry out the prescribed action as dharma demands.