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Shloka 11

Nirmaryāda-saṃgrāma-varṇana — The Unbounded Clash and Bhīṣma’s Rallying Presence

चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिता: । कामोपभोगपरमा एतावदिति निनश्चिता:

cintām aparimeyāṃ ca pralayāntām upāśritāḥ | kāmopabhogaparamā etāvad iti niścitāḥ ||

They are seized by immeasurable anxiety that clings to them until death; taking sensual enjoyment as the highest goal, they conclude, “This much alone is all that matters.”

चिन्ताम्anxiety, worry
चिन्ताम्:
Karma
TypeNoun
Rootचिन्ता
FormFeminine, Accusative, Singular
अपरिमेयाम्immeasurable, boundless
अपरिमेयाम्:
Karma
TypeAdjective
Rootअपरिमेय
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रलयान्ताम्ending in destruction (pralaya)
प्रलयान्ताम्:
Karma
TypeAdjective
Rootप्रलयान्त
FormFeminine, Accusative, Singular
उपाश्रिताःhaving resorted to, having taken refuge in
उपाश्रिताः:
Karta
TypeVerb
Rootउप-आ-श्रि
FormMasculine, Nominative, Plural
कामोपभोगपरमाःhaving sensual enjoyment as the highest aim
कामोपभोगपरमाः:
Karta
TypeAdjective
Rootकामोपभोगपरम
FormMasculine, Nominative, Plural
एतावत्this much, only so much
एतावत्:
TypePronoun/Adjective
Rootएतावत्
FormNeuter, Nominative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
निश्चिताःdetermined, convinced, resolved
निश्चिताः:
Karta
TypeVerb
Rootनि-√चि
FormMasculine, Nominative, Plural

अजुन उवाच

Educational Q&A

The verse critiques a worldview dominated by desire: when sensual enjoyment is treated as the supreme end, the mind becomes trapped in endless anxiety that persists until ruin or death, narrowing one’s moral horizon to “only this much.”

In the Bhīṣma Parva context, this line characterizes a certain mentality among people driven by craving and worldly gain, highlighting the inner turmoil and ethical blindness that accompany such attachment amid the pressures of the war setting.