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Shloka 17

कर्ण काशिपुरं गत्वा त्वयैकेन धनुष्मता । कन्यार्थे कुरुराजस्य राजानो मृदिता युधि,“कर्ण! तुमने कुरुराज दुर्योधनके लिये कन्या लानेके निमित्त अकेले काशीपुरमें जाकर केवल धनुषकी सहायतासे वहाँ आये हुए समस्त राजाओंको युद्धमें परास्त कर दिया था

karṇa kāśipuraṁ gatvā tvayaikena dhanuṣmatā | kanyārthe kururājasya rājāno mṛditā yudhi ||

Sañjaya said: “O Karṇa, for the sake of obtaining a maiden for the Kuru king, you went alone to Kāśīpura, and with your bow alone you crushed the assembled kings in battle.” The line recalls Karṇa’s solitary martial prowess used in service of Duryodhana’s dynastic aims, highlighting how personal valor is harnessed to political desire and the ethics of force in pursuit of marriage alliances.

कर्णO Karna
कर्ण:
TypeNoun
Rootकर्ण
FormMasculine, Vocative, Singular
काशिपुरम्to the city of Kāśī
काशिपुरम्:
Karma
TypeNoun
Rootकाशिपुर
FormNeuter, Accusative, Singular
गत्वाhaving gone
गत्वा:
TypeVerb
Rootगम्
Formक्त्वा (absolutive), Parasmaipada (usage-neutral for absolutive)
त्वयाby you
त्वया:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine/Neuter, Instrumental, Singular
एकेनalone / with one (i.e., single-handed)
एकेन:
Karana
TypeAdjective
Rootएक
FormMasculine/Neuter, Instrumental, Singular
धनुष्मताarmed with a bow / bow-bearing
धनुष्मता:
Karana
TypeAdjective
Rootधनुष्मत्
FormMasculine, Instrumental, Singular
कन्यार्थेfor the sake of a maiden (bride)
कन्यार्थे:
Adhikarana
TypeNoun
Rootकन्यार्थ
FormMasculine, Locative, Singular
कुरुराजस्यof the Kuru king
कुरुराजस्य:
TypeNoun
Rootकुरुराज
FormMasculine, Genitive, Singular
राजानःkings
राजानः:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Plural
मृदिताःcrushed / defeated
मृदिताः:
TypeVerb
Rootमृद्
Formक्त (past passive participle), Masculine, Nominative, Plural
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular

संजय उवाच

S
Sañjaya
K
Karna
K
Kuru king (Duryodhana)
K
Kāśīpura (Kāśī/Varanasi)
B
bow (dhanus)
K
kings (rājānaḥ)

Educational Q&A

The verse foregrounds how extraordinary personal strength can be directed toward political and personal objectives; it invites ethical reflection on using violence to secure marriage alliances and on the warrior’s loyalty to a ruler versus broader dharma.

Sañjaya reminds Karṇa of a past feat: Karṇa went alone to Kāśīpura to obtain a maiden for Duryodhana and defeated the gathered kings in battle using only his bow.