Shloka 56

एष पार्थो रणे क्रुद्ध: पाण्डवानां महारथ: । शरैरनेकसाहसैमामिेवाभ्यहनद्‌ रणे,इस प्रकार अत्यन्त घायल होनेपर महाधनुर्थर भीष्मने दुःशासनसे कहा--*ये पाण्डव महारथी अर्जुन युद्धमें क्रुद्ध होकर अनेक सहस्र बाणोंद्वारा मुझे घायल कर चुके हैं

sañjaya uvāca | eṣa pārtho raṇe kruddhaḥ pāṇḍavānāṃ mahārathaḥ | śarair aneka-sāhasrair mām ivābhyahanad raṇe ||

Sañjaya said: “This Pārtha—Arjuna, the great chariot-warrior of the Pāṇḍavas—has become wrathful in battle. In the thick of the fight he has struck and wounded me with many thousands of arrows.”

एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
पार्थःArjuna (son of Pṛthā)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular
क्रुद्धःangered
क्रुद्धः:
TypeAdjective
Rootक्रुध्
FormMasculine, Nominative, Singular, क्त (past passive participle used adjectivally)
पाण्डवानाम्of the Pāṇḍavas
पाण्डवानाम्:
TypeNoun
Rootपाण्डव
FormMasculine, Genitive, Plural
महारथःgreat chariot-warrior
महारथः:
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
अनेकसाहसैःby many thousands (in number)
अनेकसाहसैः:
Karana
TypeAdjective
Rootअनेकसाहस
FormMasculine, Instrumental, Plural
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular, —
इवas if / like
इव:
TypeIndeclinable
Rootइव
अभ्यहनत्struck / smote
अभ्यहनत्:
TypeVerb
Rootअभि-हन्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna (Pārtha)
P
Pāṇḍavas
A
arrows (śara)
B
battlefield (raṇa)

Educational Q&A

The verse highlights the kṣatriya world of duty and consequence: even the greatest warriors must face the results of righteous resolve and martial skill. Anger (kruddhaḥ) here functions as battle-fury that intensifies action, reminding readers that ethical warfare still carries suffering and accountability.

Sañjaya reports that Arjuna, the Pāṇḍavas’ foremost chariot-warrior, has become fierce in combat and has struck the speaker (contextually Bhīṣma in the surrounding narration) with innumerable arrows, leaving him grievously wounded.