Previous Verse
Next Verse

Shloka 5

भीष्मवधोपाय-प्रश्नः (Inquiry into the means to overcome Bhīṣma) | Chapter 103

यमदण्डोपमान्‌ घोसग्ज्वलिताशीविषोपमान्‌ | सौभद्र: समरे क्रुद्ध: प्रेषयामाससायकान्‌,सुभद्राकुमार समरांगणमें क़ुद्ध होकर यमदण्डके समान घोर तथा प्रज्वलित मुखवाले विषधर सर्पोके समान भयंकर सायकोंका प्रहार कर रहा था

yamadaṇḍopamān ghorān jvalitāśīviṣopamān | saubhadraḥ samare kruddhaḥ preṣayāmāsa sāyakān ||

Sañjaya said: In the thick of battle, the son of Subhadrā—his wrath fully aroused—kept launching arrows that were dreadful like Yama’s rod of punishment, and terrifying like venomous serpents with flaming mouths. The verse underscores the moral gravity of war: martial prowess here is portrayed as an instrument of inexorable retribution, where anger and duty converge on the battlefield’s harsh necessity.

यमदण्डोपमान्like Yama’s staff (death-club)
यमदण्डोपमान्:
Karma
TypeAdjective
Rootयमदण्डोपम (यमदण्ड + उपम)
FormMasculine, Accusative, Plural
घोरान्terrible, dreadful
घोरान्:
Karma
TypeAdjective
Rootघोर
FormMasculine, Accusative, Plural
ज्वलिताशीविषोपमान्like blazing venomous serpents
ज्वलिताशीविषोपमान्:
Karma
TypeAdjective
Rootज्वलिताशीविषोपम (ज्वलित + आशीविष + उपम)
FormMasculine, Accusative, Plural
सौभद्रःthe son of Subhadrā (Abhimanyu)
सौभद्रः:
Karta
TypeNoun
Rootसौभद्र
FormMasculine, Nominative, Singular
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
क्रुद्धःangry
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुद्ध (√क्रुध्)
FormMasculine, Nominative, Singular
प्रेषयामासsent, discharged
प्रेषयामास:
Karta
TypeVerb
Rootप्र-इष् (प्रेषयति) / √इष् (causative)
FormPerfect (periphrastic), 3rd, Singular
सायकान्arrows
सायकान्:
Karma
TypeNoun
Rootसायक
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
S
Saubhadra (Abhimanyu)
S
Subhadrā
Y
Yama
D
daṇḍa (rod/staff of punishment)
Ā
āśīviṣa (venomous serpents)
S
sāyaka (arrows)
S
samara (battlefield)

Educational Q&A

The verse frames battlefield violence within a moral universe: Abhimanyu’s arrows are compared to Yama’s punitive rod, suggesting inevitability and consequence. It also warns how wrath (krodha) intensifies destructive power, even when exercised in the context of a dharma-bound war.

Sañjaya narrates that Abhimanyu (Saubhadra), enraged in combat, is repeatedly discharging fearsome arrows. The poet heightens the scene through similes—death’s rod and blazing venomous serpents—to convey the terror and force of his attack.