Shloka 47

तस्मादसि मया पुत्र युद्धाय परिचोदित: । मा पापमात्मन: पुत्र शड़केथा हाण्वपि प्रभो,“राजन! तुम इनके पुत्र हो। ये शत्रुवीरोंका संहार करनेवाले कुरुकूलतिलक अर्जुन संग्राममें जूझते हुए तुम-जैसे बेटेका बल-पराक्रम जानना चाहते थे। वत्स! इसीलिये मैंने तुम्हें युद्धके लिये प्रेरित किया है। सामर्थ्यशाली पुत्र! तुम अपनेमें अणुमात्र पापकी भी आशंका न करो

tasmād asi mayā putra yuddhāya paricoditaḥ | mā pāpam ātmanaḥ putra śaṅkethā hāṇv api prabho ||

Therefore, my son, I have urged you to go to battle. Do not entertain even the slightest fear of sin for yourself, O son—O mighty one. (This exhortation is framed as a reassurance that the call to fight is in accord with duty and not a cause for moral self-reproach.)

तस्मात्therefore/from that (reason)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
असिyou are
असि:
Karta
TypeVerb
Rootअस् (to be)
FormPresent, Second, Singular, Parasmaipada
मयाby me
मया:
Karana
TypePronoun
Rootअहम्
FormMasculine, Instrumental, Singular
पुत्रO son
पुत्र:
Sampradana
TypeNoun
Rootपुत्र
FormMasculine, Vocative, Singular
युद्धायfor battle
युद्धाय:
Sampradana
TypeNoun
Rootयुद्ध
FormNeuter, Dative, Singular
परिचोदितःimpelled/urged
परिचोदितः:
Karta
TypeVerb
Rootपरि + चुद् (to impel) / चोदित (PPP)
FormMasculine, Nominative, Singular, Passive (past passive participle)
माdo not
मा:
TypeIndeclinable
Rootमा
पापम्sin/evil
पापम्:
Karma
TypeNoun
Rootपाप
FormNeuter, Accusative, Singular
आत्मनःof yourself
आत्मनः:
Sambandha
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
पुत्रO son
पुत्र:
Sampradana
TypeNoun
Rootपुत्र
FormMasculine, Vocative, Singular
शङ्केथाःyou should fear/doubt
शङ्केथाः:
TypeVerb
Rootशङ्क् (to doubt/fear)
FormPresent, Optative, Second, Singular, Atmanepada
हिindeed/for
हि:
TypeIndeclinable
Rootहि
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
प्रभोO lord/mighty one
प्रभो:
Sampradana
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
S
son (unnamed addressee)

Educational Q&A

The speaker reassures the addressee that being urged to fight is not inherently sinful when aligned with rightful duty (dharma); one should not fall into paralyzing moral doubt when the action is sanctioned by ethical obligation and proper intent.

Vaiśaṃpāyana addresses a younger warrior as “son,” explaining that he has deliberately encouraged him to enter battle and explicitly removes the fear of incurring sin, strengthening his resolve and framing the coming combat as duty-bound.