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Shloka 6

Arjuna Confronted by Saindhava Forces during the Aśvamedha Circuit (श्वेतवाहनस्य सैन्धवसंघर्षः)

सम्प्रेष्यमाणो नागेन्द्रो वजदत्तेन धीमता । उत्पतिष्यन्निवाकाशमभिदुद्राव पाण्डवम्‌,बुद्धिमान्‌ वज्रदत्तके द्वारा हाँके जानेपर वह गजराज पाण्डुपुत्र अर्जुनकी ओर इस प्रकार दौड़ा, मानो आकाशमें उड़ जाना चाहता हो

sampreṣyamāṇo nāgendro vajradattena dhīmatā | utpatiṣyann ivākāśam abhidudrāva pāṇḍavam |

Vaiśampāyana said: Urged on and driven forward by the wise Vajradatta, the lordly elephant charged straight toward the Pāṇḍava (Arjuna), rushing as if it meant to leap up into the very sky. The scene underscores the force of trained power set in motion by human intent, and the moral tension of directing such might against a righteous opponent.

सम्प्रेष्यमाणःbeing driven/urged on
सम्प्रेष्यमाणः:
Karta
TypeVerb
Rootसम्-प्रेष् (धातु) / सम्प्रेष्यमाण (कृदन्त-प्रातिपदिक)
Form—, शानच् (वर्तमानकाले कर्मणि/भावे), कर्मणि, पुंलिङ्ग, प्रथमा, एकवचन
नागेन्द्रःthe lord of elephants
नागेन्द्रः:
Karta
TypeNoun
Rootनागेन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वज्रदत्तेनby Vajradatta
वज्रदत्तेन:
Karana
TypeNoun
Rootवज्रदत्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
धीमताwise, intelligent
धीमता:
Karana
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
उत्पतिष्यन्about to leap up / leaping
उत्पतिष्यन्:
Karta
TypeVerb
Rootउत्-पत् (धातु) / उत्पतिष्यत् (कृदन्त-प्रातिपदिक)
Formशतृ (वर्तमानकालिक कृदन्त), कर्तरि, पुंलिङ्ग, प्रथमा, एकवचन
इवas if
इव:
TypeIndeclinable
Rootइव
आकाशम्the sky
आकाशम्:
Karma
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अभिदुद्रावran towards / charged at
अभिदुद्राव:
TypeVerb
Rootअभि-√द्रु (धातु)
Formलिट् (परस्मैपद, प्राचीन-परिपाट्या भूतार्थे), past (narrative perfect), प्रथम, एकवचन, परस्मैपद
पाण्डवम्the Pandava (Arjuna)
पाण्डवम्:
Karma
TypeNoun
Rootपाण्डव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vajradatta
A
Arjuna
N
Nāgendra (the great elephant)
Ā
Ākāśa (sky)

Educational Q&A

The verse highlights how immense strength (the elephant) becomes ethically significant only through intention and direction: power itself is neutral, but when guided by a person’s will it can serve dharma or be turned into aggression. It invites reflection on responsibility for the consequences of commanded force.

Vajradatta drives a mighty elephant forward; the elephant, seemingly ready to spring into the sky, charges directly at the Pāṇḍava hero Arjuna. The line intensifies the battle-like momentum and sets up Arjuna’s response to the onrushing threat.