Uttanka’s Viśvarūpa Request and the ‘Uttanka Clouds’ Boon (उत्तङ्क-विष्वरूप-दर्शनम्)
उत्तंकने कहा--केशव! जनार्दन! तुम यथार्थरूपसे उत्तम अध्यात्मतत्त्वका वर्णन करो। उसे सुनकर मैं तुम्हारे कल्याणके लिये आशीर्वाद दूँगा अथवा शाप प्रदान करूँगा ।। वायुदेव उवाच तमो रजश्न सत्त्वं च विद्धि भावान् मदाश्रयान् । तथा रुद्रान् वसून् वापि विद्धि मत्प्रभवान् द्विज,श्रीकृष्णने कहा--ब्रह्मर्ष!] आपको यह विदित होना चाहिये कि तमोगुण, रजोगुण और सत्त्वगगुण--ये सभी भाव मेरे ही आश्रित हैं। रुद्“रों और वसुओंको भी आप मुझसे ही उत्पन्न जानिये
vāyudeva uvāca | tamo rajaś ca sattvaṃ ca viddhi bhāvān madāśrayān | tathā rudrān vasūn vāpi viddhi matprabhavān dvija ||
Vāyu said: “Know that tamas, rajas, and sattva—the fundamental dispositions that shape embodied experience—rest upon Me. Likewise, O twice-born one, understand that the Rudras and the Vasus also arise from Me.”
वायुदेव उवाच
The verse asserts a single supreme source and support behind both the psychological-ethical forces (the three guṇas) and the cosmic-divine orders (Rudras and Vasus), emphasizing dependence of all modes of nature and deity-classes upon that source.
Vāyudeva addresses a ‘dvija’ and declares a doctrinal point: the three guṇas and prominent deity-groups are to be understood as resting on and originating from him, framing the discussion in terms of ultimate causality and divine grounding.