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Shloka 15

Kṛṣṇa’s Departure, Auspicious Omens, and the Opening of the Uttaṅka Dialogue (कृष्णप्रयाण-निमित्त-उत्तङ्कसंवाद-प्रारम्भः)

विदितो मे सुदुर्धर्ष नारदाद्‌ देवलातू्‌ तथा । कृष्णद्वैपायनाच्चैव तथा कुरुपितामहात्‌,“दुर्धर्ष परमेश्वर! मैंने देवर्षि नारद, देवल, श्रीकृष्णद्वैपायन तथा पितामह भीष्मके मुखसे आपके माहात्म्यका ज्ञान प्राप्त किया है

vidito me sudurdharṣa nāradād devalāt tathā | kṛṣṇadvaipāyanāc caiva tathā kurupitāmahāt ||

Vaiśampāyana said: “O invincible one, I have come to know your greatness from the divine sage Nārada, from Devala, from Kṛṣṇa Dvaipāyana (Vyāsa), and also from the grandsire of the Kurus (Bhīṣma).”

विदितःknown
विदितः:
Karta
TypeAdjective
Rootविदित (√विद्)
FormMasculine, Nominative, Singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
सुदुर्धर्षO very unassailable one
सुदुर्धर्ष:
TypeAdjective
Rootसुदुर्धर्ष
FormMasculine, Vocative, Singular
नारदात्from Narada
नारदात्:
Apadana
TypeNoun
Rootनारद
FormMasculine, Ablative, Singular
देवलात्from Devala
देवलात्:
Apadana
TypeNoun
Rootदेवल
FormMasculine, Ablative, Singular
तथाand also
तथा:
TypeIndeclinable
Rootतथा
कृष्णद्वैपायनात्from Krishna-Dvaipayana (Vyasa)
कृष्णद्वैपायनात्:
Apadana
TypeNoun
Rootकृष्णद्वैपायन
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
कुरुपितामहात्from the grandsire of the Kurus (Bhishma)
कुरुपितामहात्:
Apadana
TypeNoun
Rootकुरुपितामह
FormMasculine, Ablative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
S
Sudurdharṣa (epithet of the addressed deity/person)
N
Nārada
D
Devala
K
Kṛṣṇa Dvaipāyana (Vyāsa)
K
Kuru-pitāmaha (Bhīṣma)

Educational Q&A

True understanding of a supreme being’s greatness is grounded in reliable testimony (śruti/smṛti-like authority): the speaker cites revered sages and elders as sources, emphasizing humility and the disciplined reception of dharmic knowledge through trustworthy lineages.

Vaiśampāyana, while narrating, addresses an ‘unassailable’ lord and states that he has learned of that lord’s majesty from eminent authorities—Nārada, Devala, Vyāsa, and Bhīṣma—thereby legitimizing the forthcoming account as rooted in respected tradition.