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Shloka 23

Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path

Ethics of Non-attachment

नास्वादयीत भुगज्जानो रसांश्व मधुरांस्तथा । यात्रामात्रं च भुज्जीत केवलं प्राणधारणम्‌,भोजन करते समय मधुर रसका भी आस्वादन न करे। केवल जीवन-निर्वाहके उद्देश्यसे प्राण-धारणमात्रके लिये उपयोगी अन्नका आहार करे

nāsvādayīt bhugjāno rasān madhurāṃs tathā | yātrāmātraṃ ca bhuñjīta kevalaṃ prāṇadhāraṇam ||

Vāyu-deva said: “Even while eating, one should not indulge in tasting sweet flavors. One should take food only in the measure required for one’s journey through life—eating solely for the bare maintenance of breath and life.”

not
:
TypeIndeclinable
Root
आस्वादयीतshould taste/enjoy
आस्वादयीत:
TypeVerb
Rootआस्वद्
FormVidhi-lin (optative), present-system (injunctive/optative sense), 3rd, singular, Parasmaipada, Active
भुञ्जानःeating (one who eats)
भुञ्जानः:
Karta
TypeVerb
Rootभुज्
FormShatr (present active participle), masculine, nominative, singular
रसान्tastes/flavours
रसान्:
Karma
TypeNoun
Rootरस
Formmasculine, accusative, plural
and
:
TypeIndeclinable
Root
मधुरान्sweet
मधुरान्:
Karma
TypeAdjective
Rootमधुर
Formmasculine, accusative, plural
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
यात्रामात्रम्only what suffices for sustenance
यात्रामात्रम्:
Karma
TypeNoun
Rootयात्रा-मात्र
Formneuter, accusative, singular
and
:
TypeIndeclinable
Root
भुञ्जीतshould eat
भुञ्जीत:
TypeVerb
Rootभुज्
FormVidhi-lin (optative), present-system (injunctive/optative sense), 3rd, singular, Parasmaipada, Active
केवलम्only/merely
केवलम्:
TypeIndeclinable
Rootकेवल
प्राणधारणम्maintenance of life (keeping the vital breaths)
प्राणधारणम्:
Karma
TypeNoun
Rootप्राण-धारण
Formneuter, accusative, singular

वायुदेव उवाच

V
Vāyu-deva (Wind-god)

Educational Q&A

Practice restraint in eating: do not eat for pleasure (especially not for sweet tastes), but take only what is necessary to sustain life. The ethical emphasis is on mastery over the senses and moderation.

Vāyu-deva is giving an instruction (a prescriptive rule) about disciplined conduct: food should be taken as mere sustenance, not as an occasion for sensory indulgence.