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Shloka 3

Rajo-guṇa-nirdeśa — Brahmā’s Enumeration of Rajasic Dispositions

बल॑ शौर्य मदो रोषो व्यायामकलहावपि । ईष्येप्सा पिशुनं युद्ध ममत्वं परिपालनम्‌

balaṁ śaurya-mado roṣo vyāyāma-kalahāv api | īṣyā-īpsā piśunaṁ yuddhaṁ mamatvaṁ paripālanam ||

Vāyu said: “Strength, the intoxication of valor, anger, exertion and even quarrelling; jealousy and grasping desire; slander; warfare; possessiveness; and the impulse to guard and maintain what one calls ‘mine’—these are the forces that arise and drive beings.”

बलम्strength
बलम्:
Karta
TypeNoun
Rootबल
FormNeuter, Nominative, Singular
शौर्यम्valor
शौर्यम्:
Karta
TypeNoun
Rootशौर्य
FormNeuter, Nominative, Singular
मदःpride, intoxication
मदः:
Karta
TypeNoun
Rootमद
FormMasculine, Nominative, Singular
रोषःanger
रोषः:
Karta
TypeNoun
Rootरोष
FormMasculine, Nominative, Singular
व्यायामःexercise, exertion
व्यायामः:
Karta
TypeNoun
Rootव्यायाम
FormMasculine, Nominative, Singular
कलहःquarrel
कलहः:
Karta
TypeNoun
Rootकलह
FormMasculine, Nominative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
ईष्याenvy, jealousy
ईष्या:
Karta
TypeNoun
Rootईष्या
FormFeminine, Nominative, Singular
ईप्साdesire, longing
ईप्सा:
Karta
TypeNoun
Rootईप्सा
FormFeminine, Nominative, Singular
पिशुनम्slander, tale-bearing
पिशुनम्:
Karta
TypeNoun
Rootपिशुन
FormNeuter, Nominative, Singular
युद्धम्war, fighting
युद्धम्:
Karta
TypeNoun
Rootयुद्ध
FormNeuter, Nominative, Singular
ममत्वम्sense of 'mine'-ness, possessiveness
ममत्वम्:
Karta
TypeNoun
Rootममत्व
FormNeuter, Nominative, Singular
परिपालनम्protecting, maintenance
परिपालनम्:
Karta
TypeNoun
Rootपरि-पालन
FormNeuter, Nominative, Singular

वायुदेव उवाच

वायुदेव (Vāyu)

Educational Q&A

The verse lists inner drives—pride, anger, jealousy, covetousness, slander, possessiveness—that spill outward into conflict and war. Ethically, it points to the need for restraint and discernment: unchecked passions turn even strength and valor into causes of harm.

Vāyu (the Wind-god) is speaking and enumerating a set of human impulses and behaviors. The statement functions as a diagnostic catalogue of forces that propel beings toward quarrel, aggression, and the urge to defend ‘mine,’ setting a moral frame for the surrounding discussion.