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Shloka 9

अम्बरीषगाथा—गुणत्रयविभागः तथा लोभनिग्रहः

Ambarīṣa’s Gāthā: The Guṇas and the Restraint of Greed

अकार्यमपि येनेह प्रयुक्त: सेवते नर: । त॑ लोभमसिभिस्ती&णैर्निकृत्य सुखमेधते,“उससे प्रेरित होकर वह यहाँ नहीं करने-योग्य काम भी कर डालता है। उस दोषका नाम है लोभ। उसे ज्ञानरूपी तलवारसे काटकर मनुष्य सुखी होता है

akāryam api yeneha prayuktaḥ sevate naraḥ | taṁ lobham asibhis tīkṣṇair nikṛtya sukham edhate ||

Urged on by it, a man in this world even takes up deeds that ought not to be done. That fault is called greed (lobha). When one cuts it down with the sharp sword of knowledge, one attains well-being and happiness.

अकार्यम्a thing not to be done; improper act
अकार्यम्:
Karma
TypeNoun
Rootअकार्य
FormNeuter, Accusative, Singular
अपिeven; also
अपि:
TypeIndeclinable
Rootअपि
येनby which; by whom
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
इहhere; in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
प्रयुक्तःimpelled; prompted
प्रयुक्तः:
TypeAdjective
Rootप्र-युज्
FormMasculine, Nominative, Singular, क्त (past passive participle)
सेवतेresorts to; practices; engages in
सेवते:
TypeVerb
Rootसेव्
FormLat (present), Ātmanepada, 3rd, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
तम्that (fault)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
लोभम्greed
लोभम्:
Karma
TypeNoun
Rootलोभ
FormMasculine, Accusative, Singular
असिभिःwith swords
असिभिः:
Karana
TypeNoun
Rootअसि
FormMasculine, Instrumental, Plural
तीक्ष्णैःsharp
तीक्ष्णैः:
TypeAdjective
Rootतीक्ष्ण
FormMasculine, Instrumental, Plural
निकृत्यhaving cut off; having severed
निकृत्य:
TypeIndeclinable
Rootनि-कृत्
Formल्यप् (absolutive/gerund)
सुखम्happiness; ease
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
एधतेprospers; thrives; attains increase
एधते:
TypeVerb
Rootएध्
FormLat (present), Ātmanepada, 3rd, Singular

ब्राह्मण उवाच

ब्राह्मण (speaker)
लोभ (greed)
ज्ञानरूपी असि (sword of knowledge)

Educational Q&A

Greed (lobha) is a moral fault that drives a person to commit even improper actions; it should be destroyed through discerning knowledge, which brings lasting happiness and prosperity.

A Brahmin speaker is instructing the listener about an inner vice—greed—describing its harmful effect on conduct and prescribing knowledge as the means to cut it down, thereby restoring well-being.