Shloka 13

शंसितात्मा जितक्रोधस्तर्पयन्‌ पितृदेवता: । अग्नींश्व विधिवज्जुद्धन्‌ वानप्रस्थविधानत:,उन्होंने अपने मनको शुद्ध करके क्रोधपर विजय पायी और प्रतिदिन देवताओं तथा पितरोंका तर्पण करते हुए वानप्रस्थाश्रमकी विधिसे शास्त्रीय विधानके अनुसार अग्निहोत्र प्रारम्भ किया

Vaiśampāyana uvāca: śaṃsitātmā jitakrodhas tarpayan pitṛdevatāḥ | agnīṃś ca vidhivaj juhvan vānaprasthavidhānataḥ ||

Vaiśampāyana said: Having purified his inner self and conquered anger, he regularly offered libations to the gods and the ancestral spirits; and, following the discipline prescribed for the forest-dweller stage of life, he duly maintained the sacred fires and performed the fire-offerings according to scriptural rule.

शंसितात्माone whose self is purified/commended
शंसितात्मा:
Karta
TypeAdjective
Rootशंसित-आत्मन्
FormMasculine, Nominative, Singular
जितक्रोधःone who has conquered anger
जितक्रोधः:
Karta
TypeAdjective
Rootजित-क्रोध
FormMasculine, Nominative, Singular
तर्पयन्satisfying / offering libations to
तर्पयन्:
Karta
TypeVerb
Rootतृप् (तर्पयति)
FormPresent (participle), Singular
पितृदेवताःthe Fathers (Pitṛs) and the deities
पितृदेवताः:
Karma
TypeNoun
Rootपितृ-देवता
FormFeminine, Accusative, Plural
अग्नीन्sacred fires
अग्नीन्:
Karma
TypeNoun
Rootअग्नि
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
विधिवत्according to rule/rite
विधिवत्:
TypeIndeclinable
Rootविधिवत्
जुह्वन्offering (oblations)
जुह्वन्:
Karta
TypeVerb
Rootहु (जुहोति)
FormPresent (participle), Singular
वानप्रस्थविधानतःaccording to the injunctions of the vānaprastha (forest-dweller) stage
वानप्रस्थविधानतः:
TypeIndeclinable
Rootवानप्रस्थ-विधान
FormNeuter, Ablative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pitṛs (ancestors)
D
Devatās (gods)
A
Agni / sacred fires (agnayaḥ)

Educational Q&A

The verse highlights dharma through inner discipline and outer duty: purification of mind, conquest of anger, and faithful performance of daily obligations—especially honoring gods and ancestors and maintaining sacred rites appropriate to one’s āśrama (here, Vānaprastha).

Vaiśampāyana describes a person who has entered the forest-dweller mode of life, living by prescribed rules: he restrains anger, performs daily tarpana for gods and ancestors, and conducts fire-offerings (homa/agnnihotra) in a properly regulated manner.